Prophet Mohammed: Is He Really Predicted in the Vedas

 The Bhavishya Purana has a reference regarding someone named Mahamada, which some people are very eager to make the claim that it means Prophet Mohammed, thus saying that the Prophet is predicted in the Vedic literature. But before we come to that conclusion, with additional research, let us take a closer look to see what the full reference to Mahamada really says.

It is explained in the Bhavishya Purana (Parva 3, Khand 3, Adhya 3, verses 5-6) that “An illiterate mleccha [foreigner] teacher will appear, Mahamada is his name, and he will give religion to his fifth-class companions.” This does not describe much in regard to his life, but it does mention someone by the name of Mahamada, and what he was expected to do, which was to give his own form of religion to the lower classes of his region. Some people suggest this person to be Prophet Mohammed, and are, thus, most willing to accept that Prophet Mohammed was predicted in the Bhavishya Purana. Some Muslims then suggest that if he was predicted in this way by a Vedic text, then Hindus should all accept Mohammed and become Muslims. However, on the other hand, it would seem odd that Muslims would accept a Vedic text to try to convince Hindus to become Muslims. But if we look at the full translation of this story, they may not want to jump to the conclusion that this story represents Prophet Mohammed.
So here is the Roman transliteration of the Sanskrit in the Bhavishya Purana, however accurate it may be (Prati Sarga: Part III, 3.3.5-27).
mahamadh ithi khayat, shishya-sakha-samniviyath 5
……. mahadev marusthal nivasinam.
mahadevthe snanya-pya punch-gavua samnivithya
tripurarsur-nashav bahu-maya pravathiney 7
malech-dharma shav shudhaya sat-chit-anandaya swarupye,
thva ma hei kinkare vidhii sharanaghatham 8
suta uvacha: ithi shurthiya sthav deva shabadh-mah nupaya tam,
gath-vaya bhojraj-ney mahakhaleshwar-sthale 9
malech-shu dhushita bhumi-vahika nam-vishritha
arya dharma hi nav-vathra vahike desh-darunya 10
vamu-vatra maha-mayi yo-sav dagdho myaa pura
tripuro bali-daithyane proshith punaragath 11
ayoni sa varo math prasava daithyo-vrudhan
mahamadh ithi khayath , paishacha-kruthi thathpar 12
nagathvaya thvya bhup paisachae desh-vartake
math prasadhayane bhupal tav shudhii prajayathe 13

thi shruthva nupshav svadesha-napu maragmath
mahamadh toi sdhav sindhu-thir mupaye-yav 14
uchav bhupati premane mahamadh-virshad
tva deva maharaja das-tva magath 15
mamo-chit sabhu jiya-dhatha tatpashya bho nup
ithi shruthya ththa hata para vismaya-magath16

malechdhano mathi-shasi-tatsaya bhupasaya darutho17
tucha tva kalidas-sthu rusha praah mahamadham
maya-thei nirmithi dhutharya nush-mohan-hethvei 18
hanishyami-duravara vahik purusha-dhamum
ityak va sa jidh shrimanava-raja-tathpar 19
japthya dush-sah-trayach tah-sahansh juhav sa
bhasm mutva sa mayavi malech-dev-tva-magath 20
maybhithashtu tachya-shyaa desh vahii-kamayuuah
guhitva svaguro-bhasm madaheen tva-magatham 21
swapiit tav bhu-ghyot-thro-shrumadh-tathpara
madaheen puro jath thosha trith sayam smurthaum 22

rathri sa dev-roop-shav bahu-maya-virshad
paisacha deha-marathaya bhojraj hi so trivith 23
arya-dharmo hei to raja-sarvoutham smurth
ishapraya karinayami paishacha dharma darunbhu 24
linga-chedri shikhaheen shamshu dhaari sa dhushak
yukhalapi sarva bhakshi bhavishyat jano maum 25
vina kaul cha pashav-thosha bhakshava matha maum
muslanav sanskar kushariv bhavishyat 26
tasman-musal-vanto hi jathiyo dharma dhushika
ithi pishacha-dharma mya kruth 27


To set the scene, in this section of the Bhavishya Purana, Shri Suta Gosvami first explained that previously, in the dynasty of King Shalivahana, there were ten kings who went to the heavenly planets after ruling for over 500 years. [This gives these kings roughly 50 years of rule for each one.] Then gradually the morality declined on the planet. At that time, Bhojaraja was the tenth of the kings on the earth [who would have ruled about 450 years after King Shalivahana]. When he saw that the moral law of conduct was declining, he went to conquer all the directions of his country with ten-thousand soldiers commanded by Kalidasa. He crossed the river Sindhu [modern Indus River] going northward and conquered over the gandharas [the area of Afghanistan], mlecchas [present-day region of Turkey], shakas, Kashmiris [Kashmir and present-day Pakistan], naravas, and sathas. Crossing the Sindhu, he conquered the mlecchas in Gandhar and the shaths in Kashmir. King Bhoj grabbed their treasure and then punished them.
Then, as verses 7-8 relate, the Aryan King Bhojaraja, who had already left India for the lands across the Sindhu River and to the west, meets Mahamada [some say this is Mohammed], the preceptor of the mleccha-dharma [religion of the mlecchas], who had arrived with his followers. Thereafter, however, the King went to worship the image of Lord Mahadev, the great god Shiva, situated in the marusthal, desert. King Bhoj bathed the image of Shiva with Ganges water and worshiped him in his mind with panchagavya (the five purificatory elements from the cow, consisting of milk, ghee, yogurt, cow dung, and cow urine), along with sandalwood paste, etc., and offered him, the image of Shiva, sincere prayers and devotion. King Bhoj prayed to Lord Mahadev, “O Girijanath who stays in the marusthal (land of deserts), I offer my prayers to you. You have forced maya [the illusory energy] to destroy Tripurasur [the demon Tripura]; but the mlecchas are now worshiping you. You are pure and sat-chit-anand swaroop [eternal knowledge and bliss]. I am your sevak [servant]. I have come under your protection.”

Verses 10-27 relates next that Suta Goswami explained: After hearing the king’s prayers and being pleased with him, Lord Shiva said: “Let the King go to Mahakaleshwar (Ujjain) in the land of Vahika, which is now contaminated by mlecchas. O King, the land where you are standing, that is popular by the name of Bahik, has been polluted by the mlecchas. In that terrible country there no longer exists Dharma. There was a mystic demon named Tripura (Tripurasura), whom I have already burnt to ashes once before, he has come again by the order of Bali. He has no origin but he achieved a benediction from me. His name is Mahamada and his deeds are like that of a ghost. Therefore, O king, you should not go to this land of the evil ghost. By my mercy your intelligence will be purified.” [This would seem to indicate that this Mahamada was an incarnation of the demon Tripura.] So hearing this, the king came back to his country and Mahamada came with them, but only to the bank of the river Sindhu. He was expert in expanding illusion, so he said to the king very pleasingly, “O great king, your god has become my servant. Just see, as he eats my remnants, so I will show you.”

The king became surprised when he saw this happening before them. Then in anger Kalidasa, the king’s commander, rebuked Mahamada, “O rascal, you have created an illusion to bewilder the king, I will kill you, you are the lowest…” Then the king left that area.

Later, in the form of a ghostly presence, the expert illusionist Mahamada appeared at night in front of King Bhojaraja and said: “O King, your religion is of course known as the best religion among all. Still, by the order of the Lord, I am going to establish a terrible and demoniac religion and enforce a strong creed over the meat-eaters [mlecchas]. My followers will be known by their cut [circumcised] genitals, they will have no shikha [tuft of hair on their head, like Brahmanas], but will have a beard, make noise loudly, and eat all kinds of animals except swine without observing any rituals. They will perform purificatory acts with the musala, and thus be called musalman, and not purify their things with kusha grass [one of the Vedic customs]. Thus, I will be the originator of this adharmic [opposed to Vedic or Aryan Dharma] and demoniac religion of the meat-eating nations.” After having heard all this, the Bhavishya Purana goes on to relate that King Bhojaraja returned to his land and palace, and that ghost of the man also went back to his own place.

It is lastly described how the intelligent king, Bhojaraja, established the language of Sanskrit amongst the three varnas — the Brahmanas, Kshatriyas and Vaisyas — and for the Shudras he established prakrita-bhasha, the ordinary language spoken by common men. After ruling his kingdom for another 50 years, he went to the heavenly planets. The moral laws established by him were honored even by the demigods. The arya-varta, the pious land is situated between Vindhyachala and Himachala, or the mountains known as Vindhya and Himalaya. The Aryans reside there, but the varna-sankaras reside on the lower part of Vindhya. The musalman people were kept on the other [northwestern] side of the river Sindhu.

* * *

Thus, from the interpretations of the present editions of the Bhavishya Purana that are available, it seems to say there was someone named Mahamada that King Bhojaraja met in the desert, who was supposedly a reappearance of the Tripura demon, who would start his own religion for those mlecchas who are unable to follow the spiritual codes of the deeper aspects of spiritual culture, or Vedic Dharma, and who would also spread adharma, or that religion that would be opposed to Vedic Dharma. Plus, Mahamada knew and accepted the depth of the Vedic spiritual path and admitted to its superiority. But is Mahamada really Prophet Mohammed?

Let me assure everyone that this section is not a commentary on Prophet Mohammed or Islam, and is only an explanation of what is said in the Bhavishya Purana. But since some people accept this to be a prediction, we need to take a closer look at it.

So, the first few lines of this translation does seem to hold a possibility of referring to the Prophet. But after that, it could be questionable whether a person would really want to accept this story to be about Prophet Mohammed or not.

Historically, however, we know that Prophet Mohammed was born between 570-580 CE, became interested in religion at age 40, preached in Mecca for 10 years, and then went to Medina in 621 CE at age 51 when he finally established a following. He started engaging in armed conflict in 624 CE, gained possession of Mecca in 630, and died in 632 CE at age 62. So, he would have had to have met King Bhojaraja only after he had a following, between the years of 621 and 632. That is an extremely narrow eleven-year window of time. However, herein it also says that Mahamada went with King Bhojaraja to the Sindhu River, but there is never any historical record that Prophet Mohammed personally went to that area, which establishes another doubt of whether this could have been the Prophet.

Furthermore, even though it is described how King Bhojaraja conquered over the gandharas [the area of Afghanistan], mlecchas [present-day region of Turkey], shakas, Kashmiris [Kashmir and present-day Pakistan], naravas, and sathas, it never mentions that he went into the area of central Saudi Arabia where he would have had to go in order to meet the Prophet at the particular time when the Prophet had a following.

Plus, if King Bhojaraja was the tenth king after Shalivahana, who was supposed to have existed about the time of Jesus Christ, according to the evidence provided in the previous section, that would mean that this king lived about 450 to 500 CE. This is too early to allow for a possibility to have met the Prophet. However, there are a few King Bhojaraja’s that are recorded in history. The one in the Bhavishya Purana is noted as intelligent, and who “established the language of Sanskrit amongst the three varnas — the Brahmanas, Kshatriyas and Vaisyas — and for the Shudras he established prakrita-bhasha, the ordinary language spoken by common men.” The King Bhojaraja who was known for being a Sanskrit scholar is credited with being the author of two books, the Saraswatikanthabharana, and the Shringaraprakasha. Of these, the first is a compendious volume in five chapters, dealing with the merits and defects of poetry, figures of speech, language, etc. However, this scholar King Bhojaraja is said to have lived from 1018 to 1054 CE. This is way too late to have enabled him to personally have met the Prophet.

Therefore, at least with the present information that is available, we are left to conclude that, though King Bhojaraja may have indeed met a person named Mahamada, the meeting between the king and Prophet Mohammed as an accurate historical event is extremely unlikely. Thus, in this description from the Bhavishya Purana, Mahamada is not the Prophet. Beyond this point of view, is this a later interpolation? Who can say? Or is this is a prophecy in an allegorical form? That would be left to one’s own opinions or sentiments.

*  *  *

Was Prophet Muhammad in the Vedas?

Starting With the Rig-Veda

In this article we will take a look at some of the verses in the Vedas that some people, such as Dr. Zakir Naik, say that Mohammed is mentioned or foretold in them. This is a summary based on the research by Dr Radhasyam Brahmachari and others, and shows that these verses in fact do not speak of Prophet Mohammed, but are used in a way that is based on mistranslations to justify that idea.

First of all, the Rig-Veda is globally recognized and accepted as the oldest book created by man and hence if it could be shown that there is mentioning of Prophet Mohammed in that text, it will be immensely helpful to paint the Arabian Prophet as a divine personality. Not only that, it will be helpful to deceive the Hindus and convert them to Islam. So, it does not become difficult to understand what has inspired Dr Zakir Naik and others to discover the mentioning of Mohammed in the Rig-Veda and in other Vedic texts. But as his investigation culminated into a failure, he had no other way but to apply stupid arguments to befool the kafirs and infidels but to twist the meanings and translations into something different, all the while acting most scholarly and convincing.

First of all, we should see what the Rig-Veda actually says about Prophet Muhammad. It should also be mentioned at the outset that two Sanskrit words śaṃsata and narāśaṃsa play the central role in these arguments of such people as Zakir Naik. According to him, the word śaṃsata stands for an individual who praises. In Arabic, such an individual is called Ahammad, the other name of Prophet Muhammad. Therefore, wherever he could find the word śaṃsata, he took it as the mentioning of their Prophet.

According to him, the second word narāśaṃsa means an individual who is to be praised or who is praiseworthy. The Arabic word Muhammad means a man who is praiseworthy. So, wherever he could have found the word narāśaṃsa in any Sanskrit texts, he took it to be a mentioning of Muhammad.

In fact, both the Sanskrit words śaṃsata and narāśaṃsa stand for a deity or God, who is praiseworthy. According to Sāyana, the most reputed commentator of the Vedas, the word narāśaṃsa means a deity or a respectable entity (not a man) that deserves to be praised by man.

However, we should have a closer look to see what Zakir Naik has to say. According to him, the verses (1/13/3), (1/18/9), (1/106/4), (1/142/3), (2/3/2), (5/5/2), (7/2/2), (10/64/3) and (10/182/2) of the Rig-Veda contain the word narāśaṃsa, and hence mention Muhammad, and the verse (8/1/1) of the Rig-Veda contains the word śaṃsata (Ahmmad), or the other name of Muhammad. So here he begins with another blatant lie and says that the word śaṃsata stands for a man who praises, the Arabic equivalent of Ahammad and hence mentions Muhammad. The said verse (8/1/1) of the Rig-Veda reads:

Mā cidanyadvi śaṃsata sakhāyo mā riṣṇyata l
Indramitstot ā vṛṣaṇaṃ sacā sute muhurukthā ca śaṃsata ll (8/1/1)

“Glorify naught besides, O friends; so shall no sorrow trouble you. Praise only mighty Indra when the juice is shed, and say your lauds repeatedly.” (Translation: R T H Griffith; The Hymns of the Ṛgveda, Motilal Banarsidass Publishers, Delhi; 1995, p-388). So the word śaṃsata (praiseworthy) in the above verse refers to deity Indra, and not a man who praises (Ahammad) as claimed by Dr Zakir Naik.

We shall now see what the verses containing the word narāśaṃsa say. In Rig-Veda, a verse is refered as (x/y/z), where x stands for Mandala, y stands for Sukta and z stands for the Verse or Ṛk. The verse (1/13/3) of Rig-Veda, as mentioned above, belongs to 13th Sukta of the 1st Mandala. It should also be noted here that every Sukta of the Rig-Veda is dedicated to a deity. The presiding deity of the 13th Sukta of the 1st Mandala is Agni (the God of Fire). The verse says:

Narāśaṃsamiha priyamasminajña upahvaye l
Madhujihvat haviṣkṛtam ll (1/13/3)

“Dear Narāśaṃsa, sweet of tongue, the giver of oblations, I invoke to this our sacrifice.” (tr: ibid, p-7)

As Agni is the deity of the entire 13th Sukta, there is no doubt that the word narāśaṃsa (praiseworthy to man) in the verse refers to Agni. One should also note that the word narāśaṃsa does not signify a man who is praiseworthy, as some people claim.

The verse (1/18/9) of the Rig-Veda says:
Narāśaṃsaṃ sudhṛṣṭamamapaśyam saprathastam l
Divo na sadmakhasam ll (1/18/9)

“I have seen Narāśaṃsa, him most resolute, most widely famed, as ‘twere the Household Priest of heaven.” (tr: ibid, p-11)

The 18th Sukta, to which the verse belongs, is dedicated to Brahmaṇaspati, the Priest of heaven and hence the word narāśaṃsa (praiseworthy to man) in this verse refers to Brahmaṇaspati, the Priest of heaven.

The verse (1/106/4) of the Rig-Veda says:
Narāśaṃsaṃ vajinṃ vajayinniha kṣayadvīraṃ pūṣaṇaṃ summairī mahe l
Rathaṃ na durgādvasava sudānavo viśvasmānno ahaṃso niṣpipartana ll (1/106/4)

“To mighty Narāśaṃsa, strengthening his might, to Pūṣaṇa, ruler over men, we pray with hymns. Even as a chariot from a difficult ravine, bountiful Vasus, rescue us from all distress.” (tr: ibid, p-69)

The 106th Sukta of 1st Mandala, to which the verse belongs, is dedicated to the Viśvadevas, and hence the word narāśaṃsa (praiseworthy to man) in this verse refers to the Viśvadevas, again not to Mohammed.

The verse (1/142/3) of the Rig-Veda says:
śuci pāvako adbhuto madhvā yajñaṃ mimikṣati l
narāśaṃsasthrirā divo devo deveṣu yajñiyaḥ ll (1/142/3)

“He wondrous, sanctifying, bright, sprinkles the sacrifice with mead, thrice, Narāśaṃsa from the heavens, a God amid Gods adorable.” (tr: ibid, p-98)

The 142nd Sukta, to which the verse belongs, is dedicated to the deity Āprī, and hence the word narāśaṃsa in this verse refers to Āprī. Most of the scholars agree that Āprī is the other name of Agni and hence the word narāśaṃsa in this verse refers to Agni, the god of fire.

The verse (2/3/2) of the Rig-Veda says:
Narāśaṃsaḥ prati dhāmānyañjan tisro div prati mahṇā svarciḥ l
Ghṛtapruṣā manasā havyamundanmūrdhanyajñasya sanamaktu devān ll (2/3/2)

“May Narāśaṃsa lighting up the chambers, bright in his majesty through threefold heaven, steeping the gift with oil diffusing purpose, bedew the Gods at chiefest time of worship.” (tr: ibid, p- 132)

Like the earlier one, 142nd Sukta of 1st Mandal, this present 3rd Sukta of 2nd Mandala, is dedicated to the deity Āprī or Agni and hence the word narāśaṃsa in this verse refers to Agni the Fire God.

The Verse (5/5/2) of Rig-Veda says:
Narāśaṃsaḥ suṣūdatīmṃ yajñamadābhyaḥ l
Kavirhi madhūhastāḥ ll (5/5/2)

“He, Narāśaṃsa, ne’er beguiled, inspireth this sacrifice; for sage is he, with sweets in hand.” (tr: ibid, p- 240)

This 5th Sukta of 5th Mandala is also dedicated to Āprī or Agni and hence the word narāśaṃsa in this verse refers to Agni the Fire God.

The verse (7/2/2) of Rig-Veda says:
Narāśaṃsasya mahimānameṣamupa stoṣāma yajatasya yajñaiḥ l
Ye sukratavaḥ śucayo dhiyandhāḥ svadanti devā ubhayāni havyā ll (7/2/2)

“With sacrifice to these we men will honor the majesty of holy Narāśaṃsa – to these the pure, most wise, the thought-inspires, Gods who enjoy both sorts of our oblations.” (tr: ibid, p- 334)

Again this 2nd Sukta of 7th Mandala is dedicated to Āprī or Agni, and hence the word narāśaṃsa in this verse refers to Agni the Fire God.

The verse (10/64/3) of the Rig-Veda says:
Narā vā śaṃsaṃ pūṣṇamagohyamagni deveddhamabhyarcase girā l
Sūryāmāsā candramasā yamaṃ divi tritaṃ vātamuṣasamaktumaśvinā ll (10/64/3)

“To Narāśaṃsa and Pūṣaṇ I sing forth, unconcealable Agni kindled by the Gods. To Sun and Moon, two Moons, to Yama in the heaven, to Trita, Vāta, Dawn, Night and Aśvins Twain.” (tr: ibid, p- 578)

This 64th Sukta of 10th Mandala is dedicated to the Viśvadevas, and the word narāśaṃsa in this verse refers to the Viśvadevas.

The verse (10/182/2) of Rig-Veda says:
Narāśaṃso na avatu prayāje śaṃ no astvanuyajo habeṣu l
Kṣipadaśtimapa durmati hannathā karadyajamānāya śam ṣoḥ ll (10/182/2).

“May Narāśaṃsa aid us at Prayāja; blest be out Anuyāja at invokings. May he repel the curse, and chase ill-feeling, and give the sacrificer peace and comfort.” (tr: ibid, p- 650)

The 182nd Sukta of 10th Mandala, to which the above verse belongs, is dedicated to Vṛhaspati, and hence the word narāśaṃsa refers to Vṛhaspati, the Priest of the Gods.

Another verse (1/53/9) of the Rig-Veda says,
Tvametāñjanarājño dvirdaśābandhunā suśravasopajagmaṣaḥ l
ṣaṣtiṃ sahasrā navatiṃ nava śruto ni cakreṇa rathyā duṣpadā vṛṇak ll (1/53/9)

“With all-outstripping chariot-wheel, O Indra, thou far-famed, hast overthrown the twice ten Kings of men, with sixty thousand nine-and-ninety followers, who came in arms to fight with friendless Suśravas.” (tr: ibid, p-36)

To narrate the incident, Sayana, the renowned commentator of the Rig-Veda, says that twenty kings with a force, 60,099 strong, attacked the King Suśrava (Prajapati) and Indra alone defeated them and frustrated their ambition (the Vayu-Purana also narrates the incident).

Most of the scholars agree that the Rig-Veda was composed more than 5000 years BCE, and hence the incident narrated in the verse (1/53/9) took place more than 7000 years ago. And Muhammad conquered Mecca in 630 AD. But Zakir Naik has proceeded to link the incident with Muhammad’s capturing Mecca, which any sane man, except a Muslim, would feel shy to undertake. To give his mischief a shape, he has, firstly replaced the word Suśrava with Suśrama and says that the word Suśrama stands for one who praises, and hence equivalent to Ahammad in Arabic, the other name of Muhammad. And he claims that the verse narrates Muhammad’s conquering Mecca, as the then population of the city was about 60,000 and Muhammad had invaded Mecca with 20 of his closest followers. It is not difficult for the reader to discover the absurdity of this claim and the deceit involved with making it.

The verse (8/6/10) of the Rig-Veda says,
Ahamiddhi pituṣpari medhamṛtasya jagrabha l
Ahaṃ sūrya ivājrani ll (8/6/10)

“I from my Father have received deep knowledge of the Holy Law: I was born like unto the Sun.” (Tr: ibid, p- 396).
In this verse the word ahamiddhi stands for “I have received.” But as the word spells like Ahammad, the other name of Muhammad, Zakir Naik claims that the verse mentions Muhammad, which shows how he is prone to error on account of his Islamic bias.

Thus we have studied all the verses of the Rig-Veda which, according to Naik, mention Muhammad. It has been said above that the Sanskrit word narāśaṃsa stands for a deity or God who is praiseworthy to man, but not a man who is praiseworthy to other men, which is what Naik claims. So, according to this kind of childish logic, whenever someone uses the word “praiseworthy,” it should be taken granted that he mentions Prophet Muhammad. But that is far from the truth.

However, the intellectual level of those who try to use these techniques of mistranslations are revealed when they try to do the same thing with the word narāśaṃsa in other Vedas, like Atharva-Veda and Yajur-Veda and is again projecting them to be mentioning Prophet Muhammad. Though it is sheer wastage of time to deal with the utterances of such insane people as this, we may discuss these matters more thoroughly in the future. In the meantime, many are those who are realizing the confusing and inaccurate conclusions such as these and are losing confidence in such people who depend on this kind of tactic, as they also become an embarrassment to the religion they represent.

Debunking the Atharva-Veda Connection
Atharva-Veda, HYMN CXXVII

A hymn in praise of the good Government of King Kaurama

1 Listen to this, ye men, a laud of glorious bounty shall be sung. Thousands sixty, and ninety we, O Kaurama, among the Rusamas have received.
2 Camels twice-ten that draw the car, with females by their side, he gave.
Fain would the chariot’s top bow down escaping from the stroke of heaven.
3 A hundred chains of gold, ten wreaths, upon thee Rishi he bestowed,
And thrice-a-hundred mettled steeds, ten-times-a-thousand cows he gave.
4 Glut thee, O Singer, glut thee like a bird on a ripe-fruited tree.
Thy lips and tongue move swiftly like the sharp blades of a pair of shears.
5 Quickly and willingly like kine forth come the singers and their hymns:
Their little maidens are at home, at home they wait upon the cows.
6 O Singer, bring thou forth the hymn that findeth cattle, findeth wealth. p. 364
Even as an archer aims his shaft address this prayer unto the Gods.
7 List to Pariksit’s eulogy, the sovran whom all people love,
The King who ruleth over all, excelling mortals as a God.
8 ‘Mounting his throne, Pariksit, best of all, hath given us peace and rest,’
Saith a Kauravya to his wife as he is ordering his house.
9 ‘Which shall I set before thee, curds, gruel of milk, or barley-brew?’
Thus the wife asks her husband in the realm which King Pariksit rules.
10 Up as it were to heavenly light springs the ripe corn above the cleft.
Happily thrive the people in the land where King Pariksit reigns.
11 Indra hath waked the bard and said, Rise, wander singing here and there.
Praise me, the strong: each pious man will give thee riches in return,
12 Here, cows! increase and multiply, here ye, O horses, here, O men.
Here, with a thousand rich rewards, doth Pūshan also seat him-self.
13 O Indra, let these cows be safe, their master free from injury.
Let not the hostile-hearted or the robber have control of them.
14 Oft and again we glorify the hero with our hymn of praise, with prayer, with our auspicious prayer.
Take pleasure in the songs we sing: let evil never fall on us.

This hymn is merely a praise of King Kaurama (probably of Rajasthani origin). Some people, like Zakir Naik, have tried to twist this to mean that the first 13 verses tell the story of Mohammed! “Kaurama” actually means “born of a noble family” and has nothing to do with referring to Mohammed. It is closely related with the term Kaurava. And “Kuntapa” merely means the internal organs in the belly and has no alternate meaning as “safe journey” or as such. Sanskrit words aren’t as multi-layered as Arab words. All the verses in the Atharva-Veda from 126-133 are considered Kuntapa, but only one mentions a desert.

The Sama-Veda Connection

Some people (and you can guess who) think that the Sama-Veda, Book II, Hymn 6, verse 8, refers to Mohammed.

The verse –

1. Indra whose jaws are strong hath drunk of worshipping Sudaksha’s draught,
The Soma juice with barley brew.
2. O Lord of ample wealth, these songs of praise have called aloud to thee,
Like milch-kine lowing to their calves!
3. Then straight they recognized the mystic name of the creative Steer,
There in the mansion of the Moon.
4. When Indra, strongest hero, brought the streams, the mighty waters down,
Pushan was standing by his side.
5. The Cow, the streaming mother of the liberal Maruts, pours her milk,
Harnessed to draw their chariots on.
6. Come, Lord of rapturous joys, to our libation with thy bay steeds, come
With bay steeds to the flowing juice
7. Presented strengthening gifts have sent Indra away at sacrifice,
With night, unto the cleansing bath.
8. I from my Father have received deep knowledge of eternal Law:
I was born like unto the Sun.
9. With Indra splendid feasts be ours, rich in all strengthening things, wherewith,
Wealthy in food, we may rejoice
10. Soma and Pushan, kind to him who travels to the Gods, provide
Dwellings all happy and secure.

So some people say that verse eight says “Ahmed acquired from his Lord the knowledge of eternal law. I received light from him just as from the sun.” Then they associate the word as Ahmed to be Mohammed. But let us understand the verse accurately.

In these verses, Indra is strengthened with Soma sacrifice and the Priests cry out for Indra’s arrival. The priests recognize the name of the creative Seer – the personification Soma, there in the mansion of the moon – which in Vedic symbolism, resembles a drop of Soma. Next, Indra’s legendary battle with Viritra the dragon who holds back the waters of the Earth is reflected and it is seen how Indra brings the streams towards Earth with Pushan by his side. The description of a cow pouring forth her milk is also given and is thought akin to Indra’s action. Then, the priests once again call to Indra as the lord of joy to give his strengthening gifts to Soma and Indra doing so, fades away. The Priests partake in the Soma and receive knowledge of the eternal law – the law that governs nature (no Law in the ‘Jurisdiction’ sense) and share a feeling of warmth as if they were born unto the Sun. Once again, the Soma is praised for its strengthening qualities. Soma the personification and Pushan thus travel to the Gods.

Soma is a non-intoxicant juice from a certain vine that is burnt in Vedic rituals and the leftover remnants are eaten. This is not done anymore because nobody knows what the Soma plant is (presumed extinct). The Soma plant is renown for its strengthening properties and is drunk before war. Indra is a deity especially fond of Soma.

So the conclusion for this verse from the Sama-Veda is that there is no place for any “Ahmed” in this verse either storywise or literarywise. Adding “Ahmed” here is saying the grammatically incorrect (the Veda is gramatically perfect) – “Ahmed have received.” And besides, it is akin to saying Mohammed himself did the ritual to Indra’s glory, and partook in the leftovers and knew the Sharia – which is once again akin to idolatry for Muslims. The phrase “I from my father” seems second most likely (it refers to the Priests receiving knowledge from “Soma” about the Eternal Law) but the most likely seems to be Aham + Atha. It would translate the sentence to – “I now have received the eternal law.”

*  *  *

We could go on like this, and other people have, and compare additional verses from the Vedas to show how by mistranslations, people have tried to place references to Prophet Mohammed in them, thus misleading the public into thinking that the Vedic literature was advocating and giving credence or even prophecies to the Prophet Mohammed, but no such honest references can be found therein. It is another trick, the type of which is becoming increasingly common in order to persuade people to drop out of the Dharmic spiritual path and to convert to something else.

Such trickery is only successful with those who are under-educated in the Vedic philosophy, and are used by those who still lack genuine spiritual depth that can itself attract people. When that is missing, then they have to resort to all kinds of deceit and trickery, or worse, such as types of violence and attacks, to show the superiority of their religion. This is a pathetic technique but seems to be the last resort of those religions who especially want to gain popularity without showing a truly deep and sacred and enlightening spiritual path that is meant solely for the upliftment of the individual and society in general, rather than control through dogma and peer pressure and status from a growing congregation.



Disappearance of the Ganges River

The Disappearance of the Ganges

By Stephen Knapp

As reported in an article by Charles Arthur in the June 8, 1999 edition of The Independent in England, new information has been gathered by scientists at the Jawaharlal Nehru University in Delhi, India, regarding how the glaciers in the Himalayas are retreating. As we had explained, the glacier above Gangotri, from which the Ganges River starts, has retreated about one kilometer in the past 20 years or so. In fact, it has been determined that these glaciers are retreating faster than anywhere else on the planet. Professor Syed Hasnain, the main author of the report, relates that all of the glaciers in the middle Himalayas are retreating. He warns that many of the glaciers in this region could disappear by 2035. New fears are that the meltwater could produce catastrophic floods as mountain lakes overflow.

As I explained in my book, The Vedic Prophecies: A New Look into the Future, the Vedic texts reveal that such holy rivers as the Ganges will dry up and become only a series of small lakes, at best. In this way, it may practically disappear, as did the Sarasvati River. This latest report surely seems to show the possibility of this happening sooner than expected. This also shows the reason that the origination mouth of the Ganges, at the ice cave called Gaumukh above Gangotri, is retreating farther away as the years go by. So those travelers who wish to journey to this mouth of the holy Ganga will have to travel farther up into the hills as time goes by. This also indicates why this mouth of the Ganges is always changing in its appearance.

Getting back to the way the glaciers are retreating, at the University of Colorado in Boulder, a research team has found that the mountain glaciers are diminishing in the West as well. The Alps have lost nearly 50% of their ice in the last 100 years. The Major glacier at Mt. Kenya has lost 8% of its size, and 14 of the 27 glaciers in Spain are gone.

The disappearing of the mountain glaciers is also reported in an article by Lily Whiteman in the January/February, 1999 issue of National Parks. It stated that there were more than 150 glaciers in Glacier National Park in Montana back in 1850. Now there are only 50, and it is expected that these will also disappear within the next four decades. This is primarily blamed on the increase in global temperatures by only one degree since the 1800’s. Glaciers, because of being too solid and stable to show short-term variations in climate, are particularly good barometers of global warming.

In regard to the Vedic tradition, it explains that the Ganges fell from heaven to earth and was caught on the head of Lord Shiva. This was to prevent the intense damage that the force of it would cause to the earth if it fell directly on to the planet. This took place at Gangotri, where the water backed up into the mountains where much of it froze. The course of the Ganges is said to still flow through the universe and come down to the earth planet. However, much of the river water comes from underneath the glacier. If the glacier at Gaumukh does continue to recede or melt away, and if the Ganges would ever cease its flow or begin to dry up, it would certainly mean the end of an era and a drastic affect on the Vedic spiritual culture as we have known it in India. Indeed, it would never be the same.

2007 Update

I visited Gangotri again in June of 2007, and it was easy to see that the Gaumukh glacier is melting faster than ever. The water that flowed downstream and over the falls at Gangotri was really fierce. This does not mean that there was merely more water in the river, but that the glacier was melting faster than previously. There are a few reasons for this.

One of the issues is that India is building dams on all of its rivers. Along the Ganga there is a dam at Tehri, which has created a green lake that backs up for miles along the river. As was explained to me, this lake now somehow attracts more rain to that area, leaving the clouds drained by the time they get up toward Gangotri. This also leaves the region of Gangotri and Gaumukh drier than before. This also prevents the Gaumukh glacier from being replenished with the rain or snow that it normally would receive. Thus, the rate of it receding away from Bhojbasa or Gangotri is increasing. This is not only from the general affects of global warming, but now also due to not being replenished by rains and snowfall that add water to the glacier. So some people are thinking that the Ganga may reduce its flow, or even stop flowing if this effect increases, in as little as 10-15 years.

When I was in Gangotri ten years ago, the Ganga had a steady but kind of meandering flow over the falls. But now there is lots of water that descends rapidly and powerfully. The village people in the area are simple and feel that it’s just more water in the flow. They don’t see how this may indeed affect the future of the glacier. However, some people do understand that this is a bad sign over the long term, and that it may only deplete the glacier that much sooner.

India is making electricity from its hydro-electric dams along its rivers, so much so that it is selling electricity to other countries, even China. Yet it is odd that they cannot even supply steady electricity to places like Gangotri, which is in a blackout about half the time. Other cities in Uttar Pradesh have a similar fate with regular blackouts. But the building of dams is causing environmental changes, the future affects of which are unsure. Thus, as the glaciers recede and dry, the source of the river water will begin to disappear.

This was further explained in a New York Times article on July 17, 2007, by Somini Sengupta.  D.P. Dobhal, 44, a glaciologist with the Wadia Institute for Himalayan Geology, has spent the last three years investigating the Chorabari glacier, the waters of which form the Mandakini River. He reports that the glacier itself has receded 90 feet in three years. On a map drawn in 1962, it was plotted 860 feet from where the glacier starts today. 

   The article goes on to say that a recent study by the Indian Space Research Organization, using satellite imaging to gauge the changes to 466 glaciers, has found more than a 20 percent reduction in size from 1962 to 2001, with bigger glaciers breaking into smaller pieces, each one retreating faster than its parent. A separate study found the Parbati glacier, one of the largest in the area, to be retreating by 170 feet a year during the 1990s. Another glacier that Mr. Dobhal has tracked, known as Dokriani, lost 20 percent of its size in three decades. Between 1991 and 1995, its beginning or snout inched back 55 feet each year.

Similar losses are being seen around the world. Lonnie G. Thompson, a glaciologist at Ohio State University, found a 22 percent loss of ice on the Qori Kalis glacier in Peru between 1963 and 2002. He called it “a repeating theme whether you are in tropical Andes, the Himalayas or Kilimanjaro in Africa.”

A vast and ancient sheet of ice, a glacier is in effect the planet’s most sensitive organ, like an aging knee that feels the onset of winter. Its upper reaches accumulate snow and ice when it is cold; its lower reaches melt when it is warm. Its long-term survival depends on the balance between the buildup and the melting. Glaciers worldwide serve as a barometer for global warming, which has, according to a report this year by the Intergovernmental Panel on Climate Change, been spurred in recent decades by rising levels of greenhouse gas emissions.

Even the Himalayas have grown measurably warmer. A recent study found that mean air temperature in the northwestern Himalayan range had risen by 2.2 degrees Celsius in the last two decades, a rate considerably higher than the rate of increase over the last 100 years.

India’s public response so far has been to blame the industrialized world for rising emissions and resist any mandatory caps of its own. India’s per capita share of emissions is one-twentieth that of industrialized countries, the government points out, going on to argue that any restrictions on emissions would stunt its economic growth. And yet, as critics say, India’s rapid economic advance, combined with a population of more than a billion people and growing, will soon make it a far bigger contributor to greenhouse gases. More to the point, India stands to bear some of the most devastating consequences of human-induced climate change.  

In an October, 2007 edition of the Hindustan Times, there was this article called, “Gangotri Glacier Melting Rapidly,” which explained how much the Gangotri glacier melted since 2004. Of course, we know that glaciers all over the world are melting away, but the Gangotri glacier is the main source of the Ganga River, which directly affects all of Vedic culture in various ways. Plus, the Vedic Puranas have also predicted that the Ganga will one day cease to flow and dry up, similar to what happened to the Sarasvati, which is said to now flow underground.

    A few points mentioned in the article included:

         In what is being termed a result of the first ever authentic study of the famous Gangotri glacier in the Garhwal Himalaya, the glacial landscape receded by 12.10 metres [or around 40 feet or more] in just one year since 2004. Incidentally, the river Ganga originates from the Gangotri glacier.

        It was the first of its kind study of the Gangotri glacier carried out using the highly sophisticated Global Positioning System,” revealed Dr. M. S. Miral, a scientist at the Glacier Study Centre of the G. B. Pant Institute of Himalayan Environment and Development, Almora. “Before that, studies conducted on the Gangotri glacier were based on observations only.” 

        A six-member team of scientists from GBPIHED carried out the study. Dr. Kireet Kumar, head of GBPIHED’s Glacier Study Centre, led the team.

        Dr. Miral attributed the Gangotri glacier retreating at an unusually fast pace to global warming. “Global warming has increased the atmospheric temperature by 0.6 degree centigrade worldwide,” he said, adding even the Himalayan arc “is not untouched by the rising temperature.”  

       The rising temperature in the Himalaya did not just manifest itself in the retreating glaciers but also sent [increased] the snowmelt run-off of the region by several times. “The snowmelt run-off of the Gangotri glacier, for instance, had been recorded at a huge 57.45 cubic metres annually within just five years since 1999,” said the expert. 

        Similarly, the rate at which the suspended sedimentation that the snowmelt run-off of the Gangotri glacier carries with it, comes to around 17.78 lakh tons a year, which is dangerous for reservoirs like the Tehri dam, as it leads to a very fast sedimentation in these artificial water bodies.

        Dr. Miral said the Gangotri glacier “is receding so fast that even Gomukh, the snout of the Bhagirathi river, which is a popular religious destination for the Hindus, has ceased to resemble the mouth of a cow, for which its revered.”



However, in considering the information in this short article, we should also consider that when there is a discussion of global warming, it is a reflection of mankind’s sinful or selfish desires and motivations. A simple and especially agrarian lifestyle does not produce the same level of pollution or causes for global warming. But an industrial lifestyle that depends on oil and the numerous artificial necessities that we have all become accustomed to, will certainly produce the pollutants and exhaust that will affect the environment at an increasing rate. If we worked harder at our spiritual development, natural realizations in our consciousness will occur that will guide humanity to a higher level of activity that will have a much less dangerous and contaminating output toward the environment and each other.


This, of course, could lead into a much deeper conversation on the matter. But the point is that we are already seeing the affects on the Gangotri glacier, which will have serious and irreversible reactions on the Ganga River itself and the religious nature of life in India.

*  *  *

It is also interesting that in 2007, many parts of India were affected by floods from the monsoons, such as in Gujarat, Bihar, Orissa, Kerala, Assam, etc. Yet, in places like Madhya Pradesh, they are facing an acute shortage of drinking water which has reached crisis levels. As reported in India Tribune, June 23, 2007, households of many towns in the vicinity of Bhopal are receiving only a trickle of water, and that only once in every three days.   

In the rural areas where water is only supplied once in a week, it is more alarming. When it is available, it comes through for only 30-45 minutes. Officials estimate that nearly 65 million people, or 70 percent of its population, are enveloped by this crisis. Furthermore, the quality of the water is also troubling, where sewage is getting mixed in to the water in many places, such as Bhopal.

Bhopal is also hit by this water crisis, but mainly because of its population increase which has grown from 800,000 to 2.4 million in only the last decade. With such a population increase in just ten years, then it could grow to over 5 million in another decade. If other districts in India are growing as quickly, then the water crisis will only continue to spread.

This brings to mind the predictions that, just as there may be wars over oil today, there will be water wars in the future. 

As the government of India is already rationing water in as many as 115 urban centers, tens of thousands of people are buying water from private sources. For example, six families in Bhopal are jointly purchasing water from a tanker for Rs. 500 every third day or so. But another problem that India is facing is that ground water levels have been receding for years, so much so that even thousands of hand pumps are no longer operational because they no longer can reach the water. Thus, this water problem seems like it will only increase if some serious strategy is not developed soon.

Slavery to Banks: A Vedic Prophecy

Slavery to Banks:

A Vedic Prophecy


By Stephen Knapp (Sri Nandanandana dasa)


            This shows how banks, especially the Central Banks, which are part of a network established in many countries, have set up a system which is increasingly controlling the economy and lives of numerous people around the world, and is gaining more power, wealth and influence. The questionable development of the Federal Reserve Bank in America is presented as an example of the fulfillment of the Vedic prophecy regarding the dangers of standardized gold and the hoarding of it (one of the places in which the personality of Kali resides), and what more problems this can cause in the future as the age of Kali-yuga advances.

* * *

            As related in the Bhagavata Purana, at the start of Kali-yuga, King Pariksit declared that the seeds of evil will manifest in four things: intoxication, gambling, illicit sex, and the killing of innocent creatures, especially for meat-eating. These were the activities in which the personality of Kali could reside.

            Not only are these the bad habits of Kali-yuga, but engaging in the above-mentioned activities propel us into numerous additional negative activities, all of which force us to give in to such undesirable emotions as greed, anger, jealousy, fault-finding, treachery, hatred, and so on. All of these pave the way for untold pain, suffering, misery and further wicked actions and intrigue.

            We can plainly see the damage these activities are presently doing. For example, liquor and drugs and other forms of intoxication no doubt ruin the lives of innumerable people. It causes poor health, depression, the waste of needed money, and even suicides and death, either by accidental overdoses or from other things such as territorial gang wars and so on. Drinking or intoxication literally poisons the brain and body. It takes away the ability to achieve a higher consciousness and destroys the principle of austerity, and being responsible and focused on the goals of life. This leads to irresponsibility and a philosophy of “whatever feels good, do it”. Such intoxication paves the way for further calamities in one’s actions and difficulties in life.

            Gambling, or engaging in questionable or fraudulent business practices, takes away the principle of truthfulness and honesty. Gambling houses also tempt people into their clutches with fancy lights and alluring women with the hope of gaining easy fortune, yet mostly take much of the money away from those who patronize such places, sometimes leaving them in ruins.

             Animal slaughter takes away one’s sense of mercy and compassion for others. It promotes selfishness and cruelty and furthers society’s ignorance of its spiritual identity. You could not so easily slaughter and eat other creatures if you clearly saw the soul within the animal.

            Prostitution or frivolous sexual activity takes away one’s sense of bodily and mental cleanliness. It increases addiction to trivial bodily pleasures, which accelerates degradation and disease in society.

            The desire for sex in this age of Kali-yuga is one of the most captivating of all preoccupations of the human race. It distracts most of society from the real spiritual purpose of life. People want to satisfy themselves in this way and then use up so much energy, physical and otherwise, to meet their sensual desires. It saps them of their time in life when they could be using this existence in much more important ways.

            For quick profits debauched men and even women capture and force many young girls, and boys as well, into a life of prostitution, which often leaves them hurt, wounded, diseased or ruined for life. Such exploitative culprits, who engage in human trafficking and force others into such an existence of engaging in the sex trade, will multiply like a virus in this age. And like any virus, if they are not destroyed completely, they will only reappear later in a different place.

            On a personal level, for any man, semen or the vital force is the most precious substance in the human body, and is not meant to be wasted through mere sensual enjoyment. It is the last product made by the body through the process of digesting the food we eat. This vital force is especially effective in nourishing the nervous system and brain. All who are on the spiritual path to perceive the spiritual dimension are recommended to retain this vital force for assistance and greater strength, concentration, intelligence, good memory, health, determination, and clarity. When it is preserved it is turned into the Ojas Shakti, and is utilized in the brain for higher abilities and noble purposes. If it is wasted and released through frequent or unnecessary sex, one’s brain and nervous system are disadvantaged. This manifests as lack of certitude, direction, clarity, along with mental weakness, indifference and lethargy. Then noble thoughts give way to the increased focus on base and sensual desires. Intellectual energy is then diverted from spiritual inquiry to concocting further plans for more sensual pleasure. Then this becomes the major aim in such a person’s life, especially in Kali-yuga, which depletes them of their time, energy, higher consciousness, and paves the way to death’s door with little else being accomplished. In this way, one’s life becomes wasted.

            Anyone, such as rulers, social leaders, or religionists, who desires progressive well-being for themselves and society should avoid these four irreligious activities. All of these eliminate the finer characteristics of human nature, which leaves behind the lower animalistic qualities and the further degradation of human society and the world. However, the results and tendencies for all of these degrading activities are found in one specific thing more than any other, and that is the hoarding of money, which is explained next.



In the story of Kali requesting Maharaja Pariksit for places in which he could stay, as related in Srimad-Bhagavatam16, Kali begged for one more place to reside, besides the four that have been previously described. So Maharaja Pariksit gave permission for Kali to live where there is gold, because wherever there is the hoarding of gold there is also falsity, intoxication, lust, envy, and enmity. Therefore, the personification of Kali became gold standardized. This has led to innumerable problems in this age, and it is simply getting worse as the age of Kali progresses.

Now one thing to remember here is that we have been warned about the dangers of standardized gold in Srimad-Bhagavatam, which was written around 5,000 years ago. But how does this danger manifest? How would a 5,000 year old statement or prophecy about gold apply to us today? Let us explain further.

Throughout history governments have coined and printed their own money, based on actual supply of whatever commodity was backing the money, such as gold or silver. This is what standardization is all about. A five-dollar bill, for example, would be worth five dollars of gold. Of course, the problem is that they removed that standard years ago and now they can print all kinds of dollar bills that have no standard value. Falsity sets in when actual gold, as in gold coins, is no longer used as a currency and paper money replaces it. The paper money does not fairly represent the value of the actual reserved gold. The result of this is artificial inflation and manipulation because the currency is not real. This inflation can set off multitudes of reactions in the value of goods: changes in the value of your savings and the money you earn, etc.

Then add to this the widespread ignorance and confusion regarding tax laws, and you have a system designed to keep people under control or bewilderment. In a letter to Thomas Jefferson in 1787, John Adams wrote, “All perplexities, confusion, and distress in America arise not from defects in the Constitution, nor from want of honor and virtue so much as from downright ignorance of the nature of coin, credit and circulation.” In other words, a dishonest money system is the basis of many of the economic and even social problems in America. Money can either build or destroy a nation. If a money system is honest, all people can prosper. A dishonest system, however, enriches a few at the cost of many.

To give a very simple example, which was also told to me, centuries ago in some townships people stored their gold in the goldsmith’s vault for a fee, in which case, they would get a receipt for their gold. Afterwards, people would exchange these receipts among themselves as a money substitute for commodities or services. They could redeem the receipts for the gold. However, only a small amount of the gold was ever reclaimed, allowing the goldsmith to issue receipts for more gold than he had. So some receipts did not represent anything. In fact, he could use some receipts himself to make purchases or to lend at interest and yet take title to property as collateral. In this way, the increase in fraudulent receipts decreased the value of legitimate receipts. By manipulating the number of receipts in circulation, the wealth and prosperity of the community were quietly confiscated by the goldsmith without anyone knowing.

By reducing the number of receipts and money in circulation, the goldsmith could cause a depression in which he could increase his wealth at the expense of others. However, by increasing the number of receipts he could stimulate the economy and bring prosperity into the community. In this way, we can see that any money substitute like paper currency is honest only when it accurately represents real money. But when people use paper instead of real money, the seeds of corruption can enter the system.

America’s economic problems are based on this practice of issuing notes that are not accurately backed by gold. This is standard practice in the banking industry that is based on the modern day goldsmith known as The Federal Reserve and their Federal Reserve Notes. Remember, a Note is an I.O.U., or debt. Paying a debt with another debt is not possible. A debt must be paid with something of value, like gold or silver. Thus, the name “Federal Reserve Note” is, in fact, a fraudulent name since it is not what it claims to be–an accurate representation of a certain amount of gold.

There are only two actual economic systems: One is barter and the other is credit. Barter is simply the exchange of items that have equal value. The use of gold or silver coins is a barter system. Other items that have been used for exchange have included cows, salt, tea, tobacco, and opium. But money by itself does not exist: It must be something of value or an honest representation of something of value. However, credit is not tangible; it cannot be measured. It is only an idea represented by bookkeeping entries. Wealth is produced through labor in exchange for value or in making useable products that have exchange value in the marketplace. You do not find this with credit, except for the amount of money that becomes owed.

Bookkeeping tactics can then manipulate and adjust the value of such credit to suit whatever the plans are of those who control it. On page twelve of Keeping Our Money Healthy, published by the Federal Reserve Bank of New York, it states, “The Federal Reserve system works only with credit.” But credit is not wealth.

This state of affairs started 200 years ago when Amschel Rothschild (1743-1812) established a principle that the economic and political systems of nations would not be controlled by the citizens but by the bankers, for the bankers. This came about by a carefully planned series of political and economic maneuvers that gradually established a ” Central Bank” in every country. This, in effect, allows those involved in this Central Bank system to gain control over the economy of the world. Many people think that the strategy of these power elite bankers is to establish a single world government over which they have complete control. If such would become the case, then politicians, leaders, and people in general, would all be controlled by the policy decisions of these bankers, not by governments. Even nowadays governments are often influenced by the economic decisions made by these bankers.

These central banks have the authority to print money for whatever country in which they are established. It is these banks from which governments borrow money to pay for debts to continue their operation. Thus, printed money is debt money. It has no intrinsic value since they do not base it on gold. It is printed to further the borrowing by the government. This propels a false economy in which everything, even the government, operates on credit, which is debt. And the larger the debt, the shakier everything becomes. So, yes, presently the Federal Government of the U. S. is practically bankrupt, so it keeps borrowing money from the Central Bank, known as the Federal Reserve Bank. And now the national debt is over 8 and one-half trillion dollars (at the time of this writing, as of January 1, 2007), which the government owes to the Federal Reserve Bank and other member institutions. This also means that in a country of over 300,500,000 people, every U. S. citizen owes over $28,000 as their contribution to help pay off this debt. Most of this debt is interest that multiplies on a daily basis that the government, or rather the American taxpayers, are supposed to pay back to the Federal Reserve Bank. To pay back such a debt is most difficult. Thus, policy decisions by the Federal Reserve regarding the national debt can send waves of changes throughout the country at any given time. So we can see how this government must consider the dictates of the Federal Reserve Bank, which operates more like a privately owned and operated organization of international bankers than an agency of the government, since that is exactly what it is.

Presently, the policies of the Federal Reserve control inflation and deflation. They have the duty to establish and adjust the “prime lending rate” that “helps” stimulate the economy or control growth. They can expand or contract the money supply by buying or selling U. S. securities and by raising or lowering reserve requirements, which is the money that member banks must have in reserve. The Federal Reserve has many other duties that exert a powerful influence on this nation’s economic life, and, thus, affect every other country in the world.

It was on November 22, 1910 when the nation’s leading bankers left by train at night from Hoboken, New Jersey on a secret mission to Jekyll Island, Georgia to create what would be the Federal Reserve System. Through their plans they were able to bypass the U. S. Constitution that established how they should regulate money. For example, Article One, Section Eight of the United States Constitution directly states that only Congress has the “power to coin money and regulate the value thereof”. Furthermore, Article One, Section Ten of the United States Constitution says, “No state shall make anything but gold and silver coin a tender in payment of debts”. Also, Title Twelve of the United States Code, Section 152, states: “The term lawful money, or lawful money of the United States, shall be construed to mean gold or silver coin of the United States.” Even as far back as the ” Coinage Act of 1792,” Congress fixed the dollar as a specific weight of silver in the form of a coin, and fixed the value of a gold coin in relation to it. Nonetheless, it was in 1913 that Congress surrendered the original constitutional power to create and regulate money to the Federal Reserve in the Federal Reserve Act, thus giving this control to foreign interests. Then the Federal Reserve began printing paper money. Between 1914 and 1963 the Federal Reserve Note never claimed to be money or dollars. It simply stated that, as on a note for five dollars, “The United States of America will pay to the bearer on demand Five Dollars.” Above the bank seal it said, “This note is legal tender for all debts public and private and is redeemable in lawful money at the United States Treasury or at any Federal Reserve Bank.”

Then in 1963 the Fed began to issue its new series of notes without this promise and began taking the previous notes out of circulation. By removing this promise to pay the bearer, the federal government, in cooperation with the Federal Reserve, eliminated the money system as established by the Constitution and replaced it with something totally different.

The implications of this may not seem as drastic as they really are, and, obviously, most people did not think so at the time. Nevertheless, a few people have certainly understood what this could mean.

For example, Thomas Jefferson (1743-1826), the third president of the United States, made the prediction: “If the American people ever allow private banks to control the issue of their currency, first by inflation and then by deflation, the banks and corporations that will grow up around them will deprive the people of all property until their children shall wake up homeless on the continent their fathers conquered.”

Although Jefferson was no prophet, he perceived a clear picture of what we could expect. Even in the early days of this country the bankers had tried to establish a central bank. In light of this, Andrew Jackson (1767-1845), the seventh president of the United States, stated: “The bold efforts that the present bank has made to control the government, the distress it has wantonly caused, are but premonitions of the fate which awaits the American people should they be deluded into a perpetuation of this institution or the establishment of another like it. If people only understood the rank injustice of our money and banking system, there could be a revolution before morning!”

The reasons for the early American wars were many, including the principles these bankers were trying to implement. England, for example, had attempted to take away the right of the colonies to print their own money. It had been noted by Benjamin Franklin (1706-1790) in 1763 while visiting England, that the reason why the colonies were prospering while England was suffering a tremendous national debt and high unemployment was because the colonies issued their money in proper proportions to the demands of its trade and industry.

Thereafter, the Central Banks of England pushed the British Parliament to pass a Bill prohibiting the colonies from issuing their own money. Thus, the bankers could gain control of the wealth of the colonies. Benjamin Franklin later noted that within one year of the enactment of that Bill, the streets of the colonies were filled with the unemployed, and there was great dissatisfaction.

Alexander Hamilton (1755-1804) tried hardest to establish the Bank of the United States, which would be an agency of the international bankers. But Thomas Jefferson, Benjamin Franklin, and other leaders greatly opposed this. However, after Franklin’s death, Hamilton had bribed enough congressmen to grant a charter for the First Bank of the United States in 1791. Having lost this battle, Jefferson said that he believed banking institutions are more dangerous to our liberties than standing armies. They have set up a money aristocracy that has set the government at defiance. They should take the power of issuing money from the banks and restore it to Congress and the people to whom it belongs.

The charter for the First Bank of the United States was for 20 years and expired in 1811. Then the Bank of England attempted to seize control over the ex-colonies as they had tried before the Revolution. This was one reason for the War of 1812.

For the next 100 years the international bankers tried gaining control in the U. S., but there were various opponents, including Abraham Lincoln (1809-1865), the 16th president of the United States. He said the money power preys upon a nation in times of peace and conspires against it in times of adversity. It is more despotic than monarchy, more insolent than autocracy, and more selfish than bureaucracy. It denounces as public enemies all who question its methods or throw light upon its crimes.

It is interesting that in 1913, the same year the Federal Reserve Act was incorporated for the Federal Reserve Bank, the government also adopted the 16th Amendment to the U. S. Constitution that began the Income Tax. Income tax “contributions” are collected by the Internal Revenue Service, which operates like a private collection agency for the Federal Reserve. In this way, they have positioned themselves as tax collectors who take the wealth of all individuals, besides printing the currency and directing governments by making economic policy. Furthermore, member bankers, and their institutions such as various Foundations, have used their wealth to purchase much of the media, controlling our education, news, publications, radio and television networks. They also can manipulate universities by providing (or withholding) large grants of funds for particular programs, and they also often own companies that produce the college and school textbooks. In these ways, they can feed us whatever information is needed so that we form the necessary opinions they want us to have about many things around us. Thus, much of our philosophies and outlooks on life, the politicians we vote for, even the way we do things, are affected through this means. Plus, these days we can see how many people get seduced by the promise of easy money through various bank loans, adjustable mortgages which may be attractive at first until the rates go up, and the lure of credit cards, which catch people who become forever indebted by such instruments, or products as they are called in the banking industry. Though there may be many of us who use banks for various reasons, these are some of the ways by which numerous people become unknowing slaves to a banking system wherein a small group of elitist individuals live a wealthy life at the expense of the many.

Needless to say, there are hundreds of groups out there that have plenty of information and speculation about what is likely to happen in the future regarding the plans of these power elite bankers and their allies. Some people say that they will replace all money with a single international currency. They will later change this to international debit cards that each person must carry that will have a computer chip in it that will hold information on your whole life. One central computer will observe and track all of your dealings. Later they will do away with these cards and they will surgically embed the chips under the skin of your hand. Then you will not be able to make any transactions without having the microchip. No more cash or private transactions or gifts to friends or family without bankers knowing. There will be no transactions without it going through the banks and through your microchip. Some people also expect that they will take out taxes from your account automatically, or they might take possession of everything you own without you being able to do anything about it. You will have no privacy and few freedoms. You will be either a good citizen of the one world government, or I should say the one world bank, the New World Order, or you will be a renegade living underground or in the mountains. Thousands of people going off to live in the mountains and away from government control is a scenario that is also predicted in the Vedic literature, as we will see as we proceed through this book. From here the speculations of what may happen in the future can go on and on.

The reason why I write about all of this is not to promote the speculations or conspiracy theories of some people, but to show that although the Vedic literature may give a brief warning about what will happen in the Age of Kali and the cause of it when the dangers in the hoarding of gold is mentioned. Also, to help recognize the full implications and how that description will expand as the Age of Kali progresses. In this case, it is only one verse in the Srimad-Bhagavatamthat states the personality of Kali could reside in the form of hoarding and the standardization of gold, and that wherever this goes on there will be falsity, intoxication, lust, envy, and enmity. This also indicates the desire or lust for ever-increasing power and control, and an expanding gap between the haves and the have-nots. Certainly, we can see all of this in the short review above of the last few hundred years regarding this issue and the control of currency. Thus, the results or outcome of whatever small warning the Vedic literature gives may have very wide and deep implications that will greatly affect our lives and the state of society and politics, and even the well-being of the planet and our environment and natural resources. Naturally, the more profit oriented any organization is, the less they will be concerned for the well-being of the people, planet and natural resources.

So, we need to contemplate these warnings and develop the ability to perceive the long term dangers to which these Vedic prophecies are referring. We have to understand that the process of increasing corruption in the economy, government, and society in general of which the Vedic prophecies speak is still an ongoing process. What we may accept as normal during this day and age, even the economic principles that we think are standard, will all mean something far different in another 50 or 100 years. The rate of change and corruption is increasing as the age of Kali-yuga moves forward.

            As we study the warnings and prophecies in the Vedic literature, the implications of them will be quite evident whenever we see the news. But be mindful of the seriousness of what these prophecies describe. Then, as we become familiar with them, we will be more aware of the general pattern of events that are likely to continue into the far distant future of the Age of Kali, and how to prepare for such social tendencies and what our role is in an ever-changing and increasingly materialistic world. Nonetheless, there is still hope for expanding the spiritual forces in society, as I describe in my article, “A New Species of Humanity”. But the time to act is now while we still have the freedom to make a difference.

        [This was adopted from a segment of “The Vedic Prophecies” by Stephen Knapp. More information about this book can be found at]  

Kalki: The Next Avatar of God

 and the End of Kali-yuga

by Stephen Knapp

(An excerpt from The Vedic Prophecies)

The age of Kali-yuga is said to start from the year 3102 BC, after the disappearance of Lord Krishna. Lord Caitanya appeared 500 years ago, at which time the Golden Age within Kali-yuga is supposed to start and last another 10,000 years. As the Golden Age within of Kali-yuga comes to a close, the lower modes of material nature will become so strong that people will lose interest in spiritual topics. It is said that everyone will become godless. Whatever devotees, bhaktas, and sages are left on the planet will be so unique in character and peculiar compared with the rest of society that they will be ridiculed and hunted down in the cities for sport like animals. Thus, they will flee the cities to live underground in caves or high up in the mountains, or simply disengage from the earthly plane of existence. In this way, they will disappear from the face of the earth. That is the time when the dark influence of the age of Kali-yuga will become so dominant that its full influence will manifest without hindrance.

Finally, after 432,000 years from the beginning of the age of Kali, Lord Kalki will appear as the twenty-second incarnation of God. This is very similar to what some people call the second coming of Christ.



There are many incarnations of the Supreme Being as stated in Srimad-Bhagavatam (1.3.26): “O brahmanas, the incarnations of the Lord are innumerable, like rivulets flowing from inexhaustible sources of water.” However, out of all the various incarnations of the Supreme, the Srimad-Bhagavatam (1.3.28) specifically states “krishnas tu bhagavan svayam,” which means that Lord Sri Krishna is the original Supreme Personality of God. All others are His plenary portions, or parts of His plenary portions, who descend into this material world to carry out certain responsibilities and to do specific things. This is especially the case when the planets are overly disturbed by miscreants and atheists. In Kali-yuga many years go by in which constant disturbances and social upheavals are allowed to happen, but the Vedic literature predicts that at the end Lord Kalki will make His appearance to change everything, as described in the following verses:


“Thereafter, at the conjunction of two yugas [Kali-yuga and Satya-yuga], the Lord of the creation will take His birth as the Kalki incarnation and become the son of Vishnuyasha. At this time the rulers of the earth will have degenerated into plunderers.” (Bhag.1.3.25)

“Lord Kalki will appear in the home of the most eminent brahmana of Shambhala village, the great soul Vishnuyasha.” (Bhag.12.2.18)

“At the end of Kali-yuga, when there exist no topics on the subject of God, even at the residences of so-called saints and respectable gentlemen of the three higher castes, and when the power of government is transferred to the hands of ministers elected from the lowborn shudra class or those less than them, and when nothing is known of the techniques of sacrifice, even by word, at that time the Lord will appear as the supreme chastiser.” (Bhag.2.7.38)

The Vishnu Purana (Book Four, Chapter 24) also explains that, “When the practices taught in the Vedas and institutes of law have nearly ceased, and the close of the Kali age shall be nigh, a portion of that divine being who exists of His own spiritual nature, and who is the beginning and end, and who comprehends all things, shall descend upon earth. He will be born in the family of Vishnuyasha, an eminent brahmana of Shambhala village, as Kalki, endowed with eight superhuman faculties.”

The Agni Purana (16.7-9) also explains that when the non-Aryans who pose as kings begin devouring men who appear righteous and feed on human beings, Kalki, as the son of Vishnuyasha, and Yajnavalkya as His priest and teacher, will destroy these non-Aryans with His weapons. He will establish moral law in the form of the fourfold varnas, or the suitable organization of society in four classes. After that people will return to the path of righteousness.

The Padma Purana (6.71.279-282) relates that Lord Kalki will end the age of Kali and will kill all the wicked mlecchas and, thus, destroy the bad condition of the world. He will gather all of the distinguished brahmanas and will propound the highest truth. He will know all the ways of life that have perished and will remove the prolonged hunger of the genuine brahmanas and the pious. He will be the only ruler of the world that cannot be controlled, and will be the banner of victory and adorable to the world.

Here in these verses we find that Lord Kalki will come as a chastiser or warrior. By this time the planet will be filled with people who will be unable to understand logical conversations. They will be too slow-minded and dull-witted, not capable of being taught much, especially in the way of high philosophy regarding the purpose of life. They will not know what they need to do or how to live. And they certainly will be unable to change their ways. Therefore, Lord Kalki does not come to teach, but simply to chastise, punish, and cleanse the planet.

Furthermore, we also find the name of the place where Lord Kalki will appear and the name of the family in which He will be born. The family will be qualified brahmanas. This means that a disciplic and family line of spiritually qualified brahmanas will remain on the planet throughout the age of Kali, no matter how bad things get. Though they may be hidden, living in a small village somewhere, it will be this line of bhaktas, spiritual devotees, from which Lord Kalki will appear in the distant future. No one knows where this village of Shambala is located. Some feel that it is yet to manifest, or that it will be a hidden underground community from which Lord Kalki will appear.

In this connection we find in the Padma Purana (6.242.8-12) the prediction that Lord Kalki will be born in the town of Shambala near the end of Kali-yuga from a brahmana who is actually an incarnation of Svayambhuva Manu. It is described that Svayambhuva performed austerities at Naimisa on the bank of the Gomati River for acquiring the privilege of having Lord Vishnu as his son in three lifetimes. Lord Vishnu, being pleased with Svayambhuva, granted the blessing that He would appear as Svayambhuva’s son as Lord Rama, Krishna, and Kalki. Thus, Svayambhuva would appear as Dasaratha, Vasudeva, and then Vishnuyasha. Also, in the Padma Purana (1.40.46) we find Lord Vishnu admits that He will be born in Kali-yuga. Thus, He will appear as Lord Kalki.




The Srimad-Bhagavatam (12.2.19-20) describes Lord Kalki’s activities as follows: “Lord Kalki, the Lord of the universe, will mount His swift white horse Devadatta and, sword in hand, travel over the earth exhibiting His eight mystic opulences and eight special qualities of Godhead. Displaying His unequaled effulgence and riding with great speed, He will kill by the millions those thieves who have dared dress as kings.”

We should make note here that, as the Vedic literature explains, when the Supreme kills anyone, that person is immediately spiritually purified by His touch and because the person is focused on the Supreme Being while leaving his body. Thus, that person attains the same destination as those yogis who spend years steadying the mind in order to meditate and leave their bodies while focused on the Supreme. So being killed by the Supreme is a great advantage for those of a demoniac mentality who would otherwise enter lower realms of existence or even the hellish planets in their next lives.

The Vishnu Purana (Book Four, Chapter 24) continues to explain Lord Kalki’s activities: “By His irresistible might he will destroy all the mlecchas and thieves, and all whose minds are devoted to iniquity. He will reestablish righteousness upon earth, and the minds of those who live at the end of the Kali age shall be awakened, and shall be as clear as crystal. The men who are thus changed by virtue of that peculiar time shall be as the seeds of human beings, and shall give birth to a race who will follow the laws of the Krita age [Satya-yuga], the age of purity. As it is said, ‘When the sun and moon, and the lunar asterism Tishya, and the planet Jupiter, are in one mansion, the Krita age shall return.'” The Agni Purana (16.10) also relates that Hari, after giving up the form of Kalki, will go to heaven. Then the Krita or Satya-yuga will return as before.

Additional information that can help us understand the activities of the next coming of God is found in the Linga Purana (40.50-92), the Brahmanda Purana ( &, and the Vayu Purana (58.75-110). In these texts we find descriptions of Lord Kalki as He will appear in the future and also as how He appeared in previous incarnations as Pramiti in this time period known as the Svayambhuva Manvantara. These texts tell us that as Kali-yuga comes to a close, and after the death of Bhrigu (or in order to slay the Bhrigus), Kalki (Pramiti) took birth in the Lunar dynasty of Manu. He will wander over the planet without being seen by any living being. Then he will start His campaign in His thirty-second year and roam the earth for twenty years. He will take with Him a big army of horses, chariots, and elephants, surrounded by hundreds and thousands of spiritually purified brahmanas armed with weapons. [Being brahmanas, these weapons may be brahminical weapons that are activated by mantras, such as the powerful brahmastra rather than base weapons of combat such as knives, swords, and spears, or even guns and ordinary explosives.] Though they may try to do battle with Him, He will kill all of the heretics [and false prophets] and wicked, mleccha kings.

In a previous incarnation He killed the Udicyas (Northerners), Madhya Deshyas (residents of the middle lands), Purvatiyas (mountain dwellers), Pracyas (Easterners), Praticyas (Westerners), Dakshinatyas (of Southern India), the Simhalas (Sri Lankans), Pahlavas (the fair-skinned nomadic tribes of the Caucasus mountains), Yadavas, Tusharas (people of the area of Mandhata, India, or present day Tukharistan), Cinas (Chinese), Shulikas, Khashas, and different tribes of the Kiratas (aboriginal tribes living in north-eastern India and Nepal) and Vrishalas.

No one could stop Him as He wielded His discus and killed all the barbarians. When He was finished He rested in the middle land between the Ganges and Yamuna with His ministers and followers. He allowed only a few people to remain, scattered over the planet. These would be as seeds for the next generations that would follow in the next Satya-yuga. Thereafter, when Lord Kalki has made way for the next age of Satya-yuga, and delivered the earth and whatever is left of civilization from the effects of Kali-yuga, He will go back to His eternal abode along with His army.

Continuing with the description of Lord Kalki as described in the Linga, Brahmanda, and Vayu Puranas, they explain that after Lord Kalki returns to His eternal abode, when those subjects surviving at the end of Kali-yuga are enlightened, the yuga changes overnight. Then the minds of all people will become enlightened, and with inevitable force Krita or Satya-yuga sets in. People will then realize the soul, and acquire piety, devotion, tranquility, and clear consciousness. Then those Siddhas [the enlightened and perfected living beings who had remained invisible on a higher dimension through the end of the age of Kali] return to the earthly dimension and again are clearly visible. They establish themselves with the return of the Saptarishis, the seven sages, who instruct everyone about spiritual life, Vedic knowledge, and the progressive organization of society for a peaceful and fulfilling existence. Then again people flourish and perform the sacred rites, and the sages will remain in authority to continue the advancement of the new Satya-yuga.



Herein we can understand that Lord Kalki will simply chastise by killing all of the evil kings and rogues and thereby bring in a new era of enlightened beings, a race whose minds will be as clear as crystal. They will produce offspring that will follow the tendencies of real human beings as found in the age of Satya-yuga.


Srimad-Bhagavatam (12.2.21-24) further describes that after all of the devious and fake kings have been killed, the remaining residents of the towns and cities will smell the breezes that carry the sacred aroma of the Lord’s sandalwood paste and decorations, and their minds will then become spiritually purified. When the Supreme Being appears in their hearts in His form of pure goodness, the remaining citizens will abundantly repopulate the earth. With this appearance of Lord Kalki, Satya-yuga will begin again and the remaining humans will produce children in goodness. Thus, when the moon, the sun, and Jupiter are in the constellation Kartaka, Cancer, and together enter the lunar mansion of Pusya, that is when the age of Satya-yuga will begin. Therefore, as related in the Bhagavatam (12.2.34), after one thousand celestial years of Kali-yuga, Satya-yuga will again manifest. At that time the minds of men will be self-effulgent.

The Vishnu Purana (Book Four, Chapter One) also relates that the Vedas and the principles of sanatana-dharma, or the eternal nature of the soul, fade and disappear from the planet at the end of every four ages. The Bhagavatam (8.14.4-5) also confirms that there are saintly persons who help reestablish these principles in Satya-yuga along with the basis of varnashrama, which is the proper organization of society for humanity. The Vishnu Purana continues to explain that it is in the jurisdiction of the seven universal sages or rishis (the Saptarishis) to make sure the Vedic knowledge is given currency again, even if these rishis must descend from the higher planets to do so. So in every Satya-yuga the Manu [the demigod son of Brahma who is the lawgiver of humanity] of that age is the author of the body of law, while the sons of Manu and their descendants are sovereigns of the earth. This means that although the genuine spiritual knowledge or Vedic information may disappear from this planet, it is still dwelling elsewhere in the universe, and it is the duty of higher authorities to reestablish it on Earth.

To help in this regard, it is predicted in the Srimad-Bhagavatam (12.2.37-38) and the Vishnu Purana (Book Four, Chapter 24) that there are two persons who are waiting for the end of Kali-yuga: Devapi of the race of Puru and brother of King Shantanu, and Maru, a descendant of King Ikshvaku. They will be great kings and will help in the process of reestablishing the proper principles in society. These two are alive even now by their great mystic strength obtained through the power of devotion. They have lived through all four of the yugas and reside in the village of Kalapa. They are waiting for the end of Kali-yuga. Then, at the beginning of Satya-yuga, under the instructions of the Supreme, they will return to society and be members of the family of the Manu and reestablish the eternal religion of humanity, sanatana-dharma, and the institution of varnashrama, which is the proper organization of society for its continued harmony in life, and its material and spiritual progress. They will become great kings and form proper government. Thus, by the arrangement of the Supreme Being, there are those who will always be the guardians of that spiritual knowledge that contains the genuine principles for attaining the real goal of human existence.

After all of this is accomplished, as related in the Bhagavatam (12.2.39), the cycle of the four ages of Satya, Treta, Dvapara, and Kali-yugas [a Caturyuga] will continue to repeat itself along with the same general pattern of events.


Here are some additional interesting points to consider. There are verses from the book of Revelations in the Bible that are very similar to the above descriptions in the Puranas about Lord Kalki. These verses are so similar that they cannot be ignored and may provide additional insight for Christians and similarities they may share with Vedic culture. In Revelations (19.11-16, & 19-21) it states:

“And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, but no man knew but he himself. And he was clothed with a vesture dipped in blood: and his name is called The Word of God. And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean. And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army. And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone. And the remnant were slain with the sword of him that sat on the horse.”

This sounds so much like the incarnation of Lord Kalki that it could hardly be anyone else. Surely, by the time Lord Kalki appears, no one will have the slightest expectation of Him or His appearance. No one will know His name. And His army of brahmanas will be as pure as if they had descended from heaven. At the time of Lord Kalki’s appearance, He will kill the remaining miscreants and deliver the few saintly people from the present conditions of the earth, changing it back to the Golden Age of Satya-yuga. In this regard, Revelations (14.1-3) also describes:

“And I looked, and, lo, a Lamb [a typical symbol for the Divine or an incarnation of the Divine] stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads. And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps; And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.”

One significant description in the above verses is that those who are redeemed from the earth will have God’s name written on their foreheads. This is a widespread custom of the brahmanas in India to write the name of God, such as Vishnu or Krishna, on their foreheads. This is tilok, which is usually put on with clay made from the banks of a holy river. We often see this in the middle of the forehead in the shape of a “V” which represents the name of God and that the body is a temple of God, or the three-lined markings of the Shaivites. The Vaishnava mark is made while reciting “Om keshavaya namaha,” which means “Salutations to Lord Keshava,” another name of Krishna.

So herein could be an indication that when the last of society is delivered from the earth during the end times, they will be those who wear the name of God on their foreheads, at least according to these verses. Also, as in accord with other Vedic prophecies, we can understand that there will be very few people left in the world who will have any piety at all. So it would fit in with the Vedic prophecies that by the time Lord Kalki appears, there may, indeed, be only 144,000 who will be left in the world worthy of being delivered from the godless and chaotic conditions of the earth. Or these may be the seeds of the new civilization that will start the beginning of the next age of Satya-yuga.

Jesus Predicted in the Vedic Literature?

Jesus Predicted in the Vedic Literature?

By Stephen Knapp

            Every once in a while someone writes in to ask me what I know about Jesus being mentioned in the Vedic literature, specifically the Bhavishya Purana. So I’ve decided to make the information that I know available to everyone.

Dr. Vedavyas, a research scholar with a doctorate in Sanskrit, discusses some important prophecies from the Bhavishya Purana, which he says dates back to 3000 B.C. He states that one prophecy describes the future appearance of Isha putra, the son (putra) of God (Isha)(Jesus Christ), born of an unmarried woman named Kumari (Mary) Garbha Sambhava. He would visit India at the age of thirteen and go to the Himalayan Mountains and do tapas or penance to acquire spiritual maturity under the guidance of rishis and siddha-yogis before going back to Palestine to preach to his people. So, if Jesus was trained by the sages of India, this would explain why he was able to perform various miracles (siddhas). It also explains why there are so many philosophical similarities between early Christianity and Hinduism.

Dr. Vedavyas goes on to say that the Bhavishya Purana describes how Jesus would visit Varanasi and other Hindu and Buddhist holy places. This is also corroborated by the manuscript on the life of Isha (or Issa), discovered by Mr. Notovich in 1886 at the Hemis monastery in Ladakh, India as well as by the Hebrew inscriptions found in Srinagar, Kashmir at the Roza bal, the tomb of Yuz Asaf [Isha or Issa]. The Bhavishya Purana also predicted how Jesus would meet Emperor Shalivahana who established the Shalivahana or “Saka” era. Dr. Vedavyas describes this in his Telegu book, Veerabrahmendra Yogipai Parishodhana.

However, I should also point out that this prophecy of Jesus in the Bhavishya Purana is found in no other Puranas. Furthermore, not everyone gives the Bhavishya Purana pure confidence. It is known that as many as 200 pages from this text had become lost or misplaced, and various interpolations are likely to have occurred in this text while India was under the British administration. So, we should be somewhat cautious about accepting this on face value.

The description that is taken to be of Jesus is found in verses 17-32 in the 19th chapter of the Chaturyuga Khanda Dvitiyadhyayah of the Bhavishya Purana. Nonetheless, to get a clearer understanding, here is what the verses say:

Texts 17 – 21

pitr-rajyam grhitavan
jitva sakanduradharsams

tesam kosan-grhitva ca

sthapita tena maryada
mleccharyanam prthak-prthak
sindhusthanam iti jneyam
rastramaryasya cottamam

mlecchasthanam param sindhoh
krtam tena mahatmana
ekada tu sakadiso
himatungam samayayau

            “Ruling over the Aryans was a king called Shalivahana, the grandson of Vikramaditya, who occupied the throne of his father. He defeated the Shakas who were very difficult to subdue, the Cinas [Chinese], and the people from Tittiri and Bahikaus who could assume any form at will. He also defeated the people from Rome and the descendants of Khuru, who were deceitful and wicked. He punished them severely and took their wealth. Shalivahana thus established the boundaries dividing the separate countries of the mlecchas [low classes] and the Aryans. In this way Sindusthan came to be known as the greatest country. That personality appointed the abode of the mlecchas beyond the Sindhu River and to the west.”

Text 22

ekadaa tu shakadhisho
himatungari samaayayau
hunadeshasya madhye vai
giristhan purusam shubhano
dadarsha balaram raajaa

            Once upon a time the subduer of the Sakas went towards Himatunga and in the middle of the Huna country (Hunadesh – the area near Manasa Sarovara or Kailash mountain in Western Tibet), the powerful king saw an auspicious man who was living on a mountain. The man’s complexion was golden and his clothes were white.

Text 23

ko bharam iti tam praaha
su hovacha mudanvitah
iishaa purtagm maam viddhi
kumaarigarbha sambhavam

            “The king asked, ‘Who are you sir?’ ‘You should know that I am Isha Putra, the Son of God’, he replied blissfully, and ‘am born of a virgin.’”

Text 24

mleccha dharmasya vaktaram
satyavata paraayanam
iti srutva nrpa praaha
dharmah ko bhavato matah

            “‘I am the expounder of the religion of the mlecchas and I strictly adhere to the Absolute Truth.’ Hearing this the king enquired, ‘What are the religious principles according to your opinion?’

Texts 25 – 26

shruto vaaca mahaaraaja
praapte satyasya samkshaye
nirmaaryaade mlechadeshe
masiiho ‘ham samagatah

iishaamasii ca dasyuunaa
praadurbhuutaa bhayankarii
taamaham mlecchataah praapya
masiihatva mupaagatah

            “Hearing this questions of Shalivahana, Isha putra said, ‘O king, when the destruction of the truth occurred, I, Masiha the prophet, came to this country of degraded people where there are no rules and regulations. Finding that fearful irreligious condition of the barbarians spreading from Mleccha-Desha, I have taken to prophethood’.”

Texts 27 – 29

mlecchasa sthaapito dharmo
mayaa tacchrnu bhuupate
maanasam nirmalam krtva
malam dehe subhaasbham

naiganam apamasthaya
japeta nirmalam param
nyayena satyavacasaa
manasyai kena manavah

dhyayena pujayedisham
acaloyam prabhuh sakshat-
athaa suuryacalah sada

“Please hear, Oh king, which religious principles I have established among the mlecchas. The living entity is subject to good and bad contaminations. The mind should be purified by taking recourse of proper conduct and performance of japa [meditation on the chanting of the holy names of God]. By chanting the holy names one attains the highest purity. Just as the immovable sun attracts, from all directions, the elements of all living beings, the Lord of the Surya Mandala [solar planet], who is fixed and all-attractive, and attracts the hearts of all living creatures. Thus by following rules, speaking truthful words, by mental harmony and by meditation, Oh descendant of Manu, one should worship that immovable Lord’.”

Text 30

isha muurtirt-dradi praptaa
nityashuddha sivamkari
ishamasihah iti ca
mama nama pratishthitam

            “Having placed the eternally pure and auspicious form of the Supreme Lord in my heart, O protector of the earth planet, I preached these principles through the mlecchas’ own faith and thus my name became ‘isha-masiha’ (Jesus the Messiah).”

Text 31

iti shrutra sa bhuupale
natraa tam mlecchapujaam
sthaapayaamaasa tam tutra
mlecchasthaane hi daarune

            “After hearing these words and paying obeisances to that person who is worshiped by the wicked, the king humbly requested him to stay there in the dreadful land of mlecchas.”

Text 32

svaraajyam praaptavaan raajaa
hayamedhan ciikirat
raajyam kriitvaa sa shashthyabdam
svarga lokamu paayayau

            “King Shalivahana, after leaving his kingdom performed an asvamedha yajna and after ruling for sixty years, went to heaven. Now please hear what happened when the king went to (the heavenly region of) svargaloka.”

Thus ends the second chapter entitled, “The Age of Shalivahana” of the story of Kali Yuga of the Chaturyuga Khanda also called Pratisarga-parva of the wonderful Bhavishya Maha Purana.

As we can read here, this relates that the grandson of Bikrama Jit, Shalivahana, was the ruler of the Kushans. Some estimate that he ruled from 39 to 50 A.D. It is also said that he vanquished the attackers from China, Parthia, Scythia, and the Bactrians. After establishing a border between the Aryans and the mlecchas, he ordered all the mlecchas to leave India. Once when Shalivahana went to the Himalayas he reached the land of the Hun, or Ladakh, and saw a man who was fair and dressed in white, looking very saintly. The powerful king asked who he was. The man replied that he was called a son of God, born of a virgin, a teacher of the nonbelievers, and was earnestly searching for the truth.

The king asked his religion. The man replied that he came from a foreign country where there was no truth, only unlimited evil. He had appeared as the Messiah but the terrible demon Ihamasi [illusion] of the barbarians appeared and he had ended up in her realm.

The man explained to the king that his religion was to purify the consciousness and impure body, after which, seeking guidance in the Naigama [a scripture], man could pray to the Supreme. By acting in truth and justice and engaging in meditation and spiritual unity, man will return to Isa, the Supreme Being. God will one day unite with all wandering spiritual beings, and Ihamasi [the evil of illusion] will be destroyed. Then man will be absorbed in the ecstatic image of Isa who exists in the heart and is the source of happiness. The man then told the king, “I am called Isa-Masih [Jesus the Messiah].” After the king heard the man speak, the king sent the teacher of the faithless back to his land of nonbelievers.

Another thing Dr. Vedavyas says is that there is evidence that it was not Jesus Christ whom they crucified on the cross but his double. The last words, “Oh Lord, why have you forsaken me?” refers to Jesus having left him on the cross after Jesus went to the “promised land” of Kashmir. Of course, there are other theories on this. Among other scholars, some say Jesus did not die on the cross but was crucified, suffered and was later revived. Others also say his ascent into heaven was actually his journey up to the heavenly land of Kashmir, where he eventually died and was buried in Srinagar at the Roza bal, the presently known grave of Yuz Asaf, a name known to be that of Jesus.

Dr. Vedavyas goes on to say that the coming of Lord Kalki, as described in the Bhavishya as well as many other Puranas, is the avatara equivalent to the second coming of Christ as described in the Bible. Lord Kalki will be the next great world leader many years from now and will establish a world government and bring back the Vedic culture in a new Satya-yuga, a new kingdom of God. However, before this will happen, Dr. Vedavyas says the Bhavishya Purana describes a great tribulation and global disaster. It has been suggested that when this may happen, or when the events that will begin to trigger the event, could be sometime after the year 2000 A.D. Some people also say that there will be a planetary effect of great magnitude striking the earth at that time which may cause widespread earthquakes or tidal waves, or even what may become a shifting of the north and south poles. The fact is, there has been an increase in earthquakes, and on December 26, 2004 the planet felt the impact of a mighty tsunami that greatly affected the people of the region of Indonesia and East India. This could only be a sign of what more may come. Such things have also been described in Nostradamus’s predictions. However, we know these things have happened before many years ago. So what may or may not continue to happen remains to be seen.

The Bhavishya Purana also relates the likelihood of a great war of wars which could change the entire map of the world, at least politically, and possibly even geographically if nuclear weapons are used. This has been further corroborated by other psychics and astrologers.

Aside from all of this, the Bhavishya Purana also contains quotes relating to various personalities, such as Adam, Noah, Allah, Shankaracarya, Jayadev, Kabir, Nanak, Aurangzeb, Shivaji, and on up to the rule of Queen Victavati, meaning Queen Victoria. It even describes how the British will build factories in Calcutta. Most of these quotations are rather short with little elaboration, thus leaving the reader with few details to further the confirmation of what is described. An example of one such quote is that which describes the appearance of Mohammed, which is merely two lines with few details.


One point we must clearly understand, is that if we do accept that Jesus was predicted in the Bhavishya Purana and traveled to India, and if Jesus did study under the Vedic brahmanas and priests before returning to his homeland to preach, which some evidence indicates, then I’m sure it would come as a shock to most Christians that Jesus was an initiate of the Vedic wisdom of India. Thus, he naturally based much of his own teachings on Vedic knowledge, as anyone who is familiar with Eastern philosophy can see. This would also explain why there are so many similarities between early Christianity and the Dharmic wisdom, much of which seems to have been lost from the Christian fold through the ages.

It is obvious that Christianity is but a modified form of Sanatana-dharma. Yet, since Jesus spoke in parables on many occasions, the connection with Vedic knowledge and the deeper meaning of his teachings are not always made clear. In fact, there have been numerous diversions and misunderstandings made because of this, as shown by the hundreds of sects that have developed within the Christian community. So, essentially, this would also mean that you cannot comprehend the deepest aspects of Jesus’ teachings without understanding Vedic scripture or the philosophy of Sanatana-dharma, since those are really the roots of Christianity and the basis of the teachings of Jesus. Therefore, it makes sense that we all look into, study and learn this Vedic knowledge and follow its principles for a higher degree and more complete form of spirituality that we can add to our lives, for this is the foundation of most of the spiritual knowledge that has spread throughout the world into its many forms that we find today.


            Though some people have become convinced that Jesus went to India, or is predicted in the Vedic literature, there is also another view to this. With the help of the research done by B. V. Giri Swami, based near Mysore, India, he relates that a closer look at the prediction of Jesus found in the Bhavishya Purana strongly suggests foul play or interpolation on the part of Christian missionaries in India during the late 18th century.

The Bhavishya Purana is considered to be one of the major 18 Puranas of the Vedic canon. As the name suggests, it mainly deals with future events (bhaviysati). The Bhavishya Purana is also mentioned in the ancient text of the Apastambha-dharma-sutras, so it is to be taken as an original Puranic literature dating from the time of Srila Vyasadeva, who is said to be its original author.

However, there are presently four known editions of the Bhavishya Purana, each having different predictions from the other, but suspiciously having one consistent prediction – that of Jesus. One edition contains five chapters, one contains four, another contains three and yet another contains only two. Additionally, the contents in all four editions differ in various degrees – some having extra verses and some having less. Due to these circumstances, it is difficult to ascertain which of the four is the original text of the Bhavishya Purana, if indeed an original text still exists, but suspiciously, as mentioned, all four editions do mention Jesus.

The Venkateswar Steam Press edition of the Bhavishya Purana printed in Bombay in 1829 (and reprinted by Nag Publishers in 2003) is probably the most complete version available, containing all the main features of the four manuscripts. Since none of the four editions of the Bhavishya Purana predate British Rule in India, this further suggests a discrepancy. The fact is that the British tried to monopolize the publishing of all Sanskrit literature during the British Raj. They bought or confiscated any Sanskrit literature they could locate. And that is why you practically cannot find any Vedic literature that is published before 200 years ago. It is further known that they liked to publish their own translations, as if India could not produce its own Sanskrit scholars to translate the Sanskrit themselves. Plus, they would also try to interpolate various verses here and there to have the reader draw a different conclusion of the personality or traits of the characters described in the texts. Most were quite noble, but by slipping in verses that said certain persons had less than admirable qualities, or that questionable practices were used, it would change the reader’s disposition and attitude toward the Vedic culture, even if they were Indian born followers of it.

Therefore, the consistent prophecy of Jesus in all four editions of the Bhavishya Purana, in spite of the differences in the editions found, seems to indicate an interpolation regarding the so-called meeting of Maharaja Shalivahana and Jesus. This is found in the 19th chapter of the Pratisarga-parva. However, as B. V. Giri Swami relates, in examining this section, certain flaws can be found which betray its dubious origins.

For example, at the very outset of this description of Jesus meeting Shalivahana, this section is fraught with historical inaccuracies. Shalivahana was the king of Ujjain (in modern day Madhya Pradesh), and while it is not surprising that Shalivahana traveled to the Himalayas, the enemies that he supposedly vanquished in battle before he went should be looked into more thoroughly. Historical research tells us that the only invading force that Shalivahana actually subdued were the Sakas, who entered India from the north-west regions. But as for his defeating the Cinas (Chinese), Bahlikas (Bactrians), Kamarupas (Assamese), Romas (Romans) and the Khurus (Khorasans, or Persians), there is no historical evidence that validates Shalivahana doing this, nor is their any historical proof of the Romans and the Chinese ever invading India at that time. The Bactrians (Greeks) came earlier during the Gupta Period and the Persians (Moguls) came later. The people of Assam were simply a small hill-tribe during this period of Indian history [conquering which would not have warranted a mention in Vedic verse].

Later, the king asks Jesus “Who are you?” and Jesus answers that he was born of a virgin. However, the Christian idea that Jesus was born of a virgin is based on the following verse found in the Christian version of the Old Testament in the Book of Isaiah: “Behold, a virgin has conceived and bears a son and she will call his name Immanuel.” But the original Hebrew text of the Book of Isaiah does not mention anything about a virgin. The original text being: hinneh ha-almah harah ve-yeldeth ben ve-karath shem-o immanuel, “Behold, the young woman has conceived – and bears a son and calls his name Immanuel.” (Isaiah 7.14)

The Hebrew word for virgin is betulah yet it appears nowhere in this verse of Isaiah. The word used is almah which simply means “a young woman”. Isaiah only uses almah once. However, the word betulah is used five times throughout the Book of Isaiah, so Isaiah obviously made a distinction between these two words.

After Jesus has introduced himself to Shalivahana, he explains that he is teaching religion in the distant land of the mlecchas and tells the king what those teachings are, in which he says: “Please hear from me, O King, about the religion that I have established amongst the mlecchas. The mind should be purified by taking recourse of proper conduct, since we are subject to auspicious and inauspicious contaminations – by following the scriptures and concentrating on japa (meditation on the repetition of God’s names) one will attain the highest level of purity; by speaking true words and by mental harmony, and by meditation and worship, O descendant of Manu. Just as the immovable sun attracts from all directions the elements of all living beings, the Lord of the Surya-mandala (sun globe) is fixed and all-attractive, and attracts the hearts of all living creatures.” (19:27-29)

However, nowhere in the Gospels do we find in the ministry of Jesus the above teachings to his followers, unless they had been removed from the Gospels and somehow preserved in the Bhavishya Purana. Furthermore, in this passage, Jesus is advocating the worship of the sun-god (again, something that is absent in his instructions to the apostles). Japa, meditation, the negation of both good and bad karma, are all concepts that are familiar to eastern religions such as Hinduism and Buddhism, but not to the Abrahamic religions of the west, unless Jesus had already been trained by Vedic brahmanas and Buddhist priests at that time. In such a case, the Bhavishya Purana may have preserved some of the concepts of the teachings of Jesus that were never included in the Gospels, or were later deleted from them because of manipulating politics.

Considering the above anomalies and the fact that no edition of the Bhavishya Purana can be found prior to the British period in India, we can deduce that the Bhavishya Purana may have been tampered with by the Christian missionaries who added the chapter on Jesus. Their motive would be obvious — to make the personality of Jesus acceptable to the Hindus in order to convert them to Christianity.

In 1784, the famous Indologist Sir William Jones wrote the following letter to Sir Warren Hastings, Governor General of India, confirming our suspicions that this was indeed part of their program:

“As to the general extension [spreading] of our pure faith [Christianity] in Hindoostan [India] there are at present many sad obstacles to it… We may assure ourselves, that Hindoos will never be converted by any mission from the church of Rome, or from any other church; and the only human mode, perhaps, of causing so great a revolution, will be to translate into Sanscrit… such chapters of the Prophets, particularly of ISAIAH, as are indisputably evangelical, together with one of the gospels, and a plain prefatory discourse, containing full evidence of the very distant ages, in which the predictions themselves, and the history of the Divine Person (Jesus) is predicted, were severally made public and then quietly to disperse the work among the well-educated natives.” (Asiatic Researches Vol. 1. Published 1979. First published 1788).

What better way to translate into Sanskrit whatever they could of predictions of the Christian prophets and then disperse them among the well-educated natives than to slip such translations into some of the Vedic texts themselves? Plus, we often see that Christians, especially in India, tell Hindus that since Jesus is supposed to be predicted in the Vedic texts, then they should accept Jesus as their ultimate savior. But the Vedic texts are much more open and inclusive than that and also describe so many more avataras and incarnations of Lord Vishnu. So why shouldn’t the Christians also accept Lord Vishnu or Krishna as the Supreme Person, or at least aspects of the Supreme Being? After all, it was proclaimed that Jesus was the son of God. And who is the Father? So Vishnu or Krishna must have been the Supreme Father as the Bhagavad-gita and other Vedic texts clearly state. And if Jesus did go to India, then he was familiar with this concept, which he thus expressed in his own teachings in his homeland. This is not going against the Biblical tenants. After all, the Bible does not exactly describe who is the Supreme Person, but only gives Him a name, such as Yahweh, etc. The Vedic texts, however, give God innumerable names and describes much more about Him, such as His character, personality, pastimes, and so on.

Swami B.V. Giri concludes that it may also be noted that throughout the Pratisarga-parva of the Bhavishya Purana we find the stories of Adam and Eve (Adhama and Havyavati), Noah (Nyuha), Moses (Musa), and other Biblical characters. These he also considers to be likely additions by zealous Christians. The Bhavishya Purana may well be a genuine Vedic scripture prophesying future events, but from the above analysis we may want to reconsider how likely it is that the Jesus episode of the Bhavishya Purana is an authentic Vedic revelation.

A New Species of Humanity

A New Species of Humanity

By Stephen Knapp

If we are going to succeed in becoming free from the influence of Kali-yuga and use the Golden Age within the first 10,000 years of Kali-yuga in the best way possible, then we must cooperate in allowing for a new species of humanity to enter this world. This new species will not be based on physical changes but on the development of spiritual consciousness, and the goal of working toward the perfection of human life–materially and spiritually. This new species of humanity and spiritual warriors are those who are not afraid to investigate higher dimensions of reality, new areas of spiritual experiences that are beyond the limitations of conventional and fear-based religions [those that urge the obedience to their principles based on the wrath of God]. After such investigations, they will help make such higher spiritual knowledge and experience available for the welfare of others. This is happening now and growing all the time. However, this has always been the Vedic process for thousands of years.

So in some ways, the new species mentioned herein is but a reawakening of the spiritual consciousness that was prominent in the early ages such as Satya-yuga, or found in the enlightened sages of today. Yet, this consciousness, when compared with the general materialistic views and motivations found in most people today, is like a new species of humanity. It is the rare type of person who is genuinely concerned about the physical, emotional and spiritual well being of all living entities, and who also has the higher consciousness to perceive how to do that. Everyone who is concerned about themselves and the welfare of the planet should be eager to be a part of this new species of humanity, this higher consciousness, and help in this process of spiritual change and improvement. For any real solutions to our problems or social issues must be based on a spiritual foundation.

Any plan-making endeavors for solutions without a spiritual foundation will simply go through the six basic changes that all material elements go through, which is birth, growth, maintenance, producing some by-products or reactions, dwindling, and then vanishing, only to be replaced by something else. Humanity needs more than this sort of guesswork or speculative resolutions that come and go. It needs a change of consciousness based on spiritual understanding and perception. This means that the light workers and spiritual warriors on this planet must work to bring in and spread as much light and spiritual knowledge as possible.

Another thing that this new species of humanity will want is genuine knowledge of the spiritual strata. Therefore, true spiritual knowledge must be made available without misinterpretations or the contamination of those who have ulterior motives. Ignorance is the cause of all the anomalies of human society that King Yudhisthira could perceive at the onset of the age of Kali, as described in the Srimad-Bhagavatam. The way to overcome such ignorance and the problems that accompany it is to inject pure spiritual sound vibrations into the atmosphere. This will counter all forms of pollution in this world, beginning with the pollution in our consciousness, thoughts, and desires, for this is indeed the starting point of all pollution. This pure sound vibration is in the form of the Hare Krishna maha-mantra and the recitation of theSrimad-Bhagavatam. Therefore, anyone who wants to become a part of the new species of humanity or the new breed of spiritual warriors to help bring about a new revolution in society and in spiritual consciousness should participate in this process.

One fact that we need to recognize is that the world has enough of everything. There is no scarcity of food or material resources. It is wrong to think that there is scarcity due to overpopulation on this planet. Mundane economists put forward this theory. There is, however, a great burden in the lack of cooperation in the management of the planet’s resources caused by a lack of spiritual awareness among the world’s leaders. Even if there may be a shortage of food in one area of the world, there is plenty of food in other areas. Nevertheless, because of a lack of cooperation, one country or another suffers starvation because of the artificial system of economics, as previously described, that sets the stage for competition, envy, and a lack of efficiency and unity between countries and communities. The only real solution is to bring in this new human species, the new breed of spiritual warriors, who can pave the way for a revolution in spiritual consciousness. People must recognize the spiritual nature of each other and of all beings in this world if there is to be a true change in the way we relate or cooperate with each other.

With the right consciousness we can, indeed, make proper use of things to live comfortably without enmity between each other and nature. And if a new species of such like-minded people act together in this way, it will have extremely powerful effects on this planet. If, however, humankind insists on seeing each other on the basis of bodily and cultural differences, then their vision is no better than that of the cats and dogs who are always howling, barking, chasing, and fighting with one another. There is no excuse for humankind to remain on such a base level when they have the higher mental and intellectual facilities that they do. They must rise above the animalistic platform by their spiritual progress. Only through this means will humankind reach a level of evolutionary development in which they can begin to see beyond bodily and cultural distinctions and work together in spiritual harmony with themselves, nature, and the Supreme Will. In this way, this age of Kali will lose its dark influence. It can become like the Golden Age of Satya-yuga. There is no better nor a more needed time for this to happen than right now. Let us not forget that the influence of Kali-yuga can be inflicted only upon those who are not developed enough in spiritual awareness.

It is obvious to many that the forces of darkness are getting stronger as the years go by, as the Age of Kali advances. Moral standards decrease while crime increases. Similarly, the forces of light are also getting stronger, and new levels of spiritual knowledge are coming into this earthly plane, the likes of which we have not understood for thousands of years. The characteristics between the forces of light and darkness are also becoming more distinct. Therefore, the people of this earth will participate in this polarization and will be required to decide with which force they will participate: The spiritual and progressive level, or the descending and materialistic one.

As this polarization increases, the future of the world becomes twofold: One aspect will be the obvious physical and geographic changes. The other will be the more spiritual changes. The physical, social, and geographic changes will not be viewed or experienced as so drastic by those who flow into the higher dimension, while the planet earth will display a hard and difficult life for those who remain absorbed in the lower materialistic and fearful level of consciousness. The earth will accommodate both levels of dimension, but the views of existence on earth will be very different from each level.

There will, indeed, be a higher and progressive energy shift, as predicted by the Vedic scripture, and it is already in progress. In this cycle, the planetary changes, whether they seem good or severe, will be a cleansing process to help bring in the needed progress and new species of humanity, at least while the Golden Age within Kali-yuga continues, which is predicted to last another 10,000 years.

What this means is that we are at a decisive point. There will be a transformed world. It will be attained by force through an apocalypse, or through cooperation by a planetary awakening. Whether the whole population awakens is not necessary. Only a certain percentage need be enlightened in this way because the power of light will far exceed and overpower the force of darkness or materialism, at least enough to keep the positive changes available for those who wish to participate in them. Naturally, not everyone will be interested.

This polarization during this age of Kali means that people will vibrate on different levels. As the consciousness of those who are spiritually inclined develops, they will become increasingly open to extraordinary experiences. They will become more in tuned with levels of higher realms, and beings who exist in those realms. Communications between us and those of higher dimensions will also increase. After all, higher consciousness means you vibrate and perceive that which is on higher levels of existence. The more spiritual you become, the more you can perceive that which is spiritual.

As genuine religionists, devotees, and sages become successful in the process of spiritual development and begin to disappear from the face of the earth, or disengage themselves from materialistic society, or rise above the earthly plane before the Golden Age in Kali-yuga comes to an end, they will reach higher dimensions that will be imperceptible to those on the lower levels. The vibratory levels of their thinking and consciousness will bring them to higher dimensions of existence. Thus, they will separate themselves from the rest of society, and the severe changes in Kali-yuga may not be so applicable to them. They will have risen above it, even if remaining physically in this earthly existence.

An example of this is Srila Vyasadeva. The Vedic texts state that Srila Vyasadeva, the compiler of the Vedic literature, still lives at Badarikashrama in the Himalayas, although no one can see him. And there are descriptions of other sages and masters who have been living in the region of the Himalaya mountains who are hundreds of years old. Yet how can Vyasadeva live there without being seen for so many thousands of years? This is possible because he lives in a higher dimension of energy which makes him imperceptible to our eyes. We may be standing right next to him and not see him. Also, because he is living on a subtler platform, he does not have the same physical needs nor will he age as we do.

This is why the Puranas describe various siddhas, perfected living beings, who will be waiting for the end of Kali-yuga to reveal themselves and help begin the new age of Satya-yuga. During the Golden Age in Kali-yuga, the whole world can enter a higher vibratory level and rise into a higher level of consciousness. Remember, consciousness is not merely a state of mind but also a vibrational level. The higher the consciousness, the higher the vibratory level of energy in which that person perceives, understands, lives, and sends out to others. This is the opportunity that this Golden Age in Kali-yuga provides for us, to whatever degree we develop it.

Adjusting the level of our consciousness is also the way we can change the course of our future. In spite of the predictions that are provided, or the prophecies we find in various texts, we can reduce the severity of them. We can decide for ourselves what level of consciousness we want to develop and in which we want to exist. The higher the social consciousness is, the less severe the changes will be in society and throughout the planet, and the more harmonious things will be globally. In other words, there would be less need of the severe earth changes for the cleansing of the planet. Remember, the world only reflects the consciousness of the inhabitants. When the inhabitants work in harmony with nature, what is the need for nature to cause repercussions to our actions? When nature and people are balanced, the world will give what we need. Thus, we can create a very bright and positive future for ourselves and this planet simply by elevating our consciousness.

It may be difficult for some to understand, but pure souls or devotees with cleansed or pure consciousness can directly perceive themselves as spiritual beings in a human body while also perceiving the spiritual identity of others. They can recognize how the spiritual world or its energy pervades this material strata, though it is imperceptible to most. When they are in this consciousness, they can see the planet as an island, a space ship you might say, and our bodies as suitable vehicles for existing on this particular planet. Such persons can also lift their consciousness to detach from the body or bodily state of mind and enter various levels of the spiritual dimension, though their body is still acting and perceived on the material plane. In other words, the body may still be here, but the consciousness and vision of the pure soul has entered another dimension and is perceiving things from that spiritual level, yet he or she is still interacting within this material realm. One minute they may be participating in the drama of life on this planet. The next minute they can see themselves as merely wearing the material body like a temporary costume, aloof from their activities on this plane of existence and absorbed in knowing that they are spiritual beings, part of the spiritual dimension.

In this consciousness, they know that wherever they go they are already home because the spiritual dimension pervades everything. The spiritual dimension is eternal and unlimited while the material dimension is temporary and finite. So they go through life in this world like a tourist traveling in a foreign country: They observe, even participate in activities, but they remain detached and aloof at the same time. The point is that during the Golden Age within Kali-yuga, such pure souls and devotees will live among the general populace of this earth. Though they may not be known or appreciated by many, those who can search them out can take advantage of such persons by learning from them. They can learn the process of changing their own consciousness for the most positive developments and, thus, be directed to the goal of life and return to the spiritual dimension. However, we need to remember that after this Golden Age in Kali-yuga is finished, all such spiritual persons, even knowledge of such people, along with all information of the Supreme and the genuine, fruitful spiritual process, will fade away and disappear from the face of the earth. Then the darkest portion of Kali-yuga will proceed. Therefore let us take advantage of the opportunities that we presently have to raise our consciousness and become a part of the spiritual changes, a new species of humanity, that can manifest in this age while we still have the time to do so. And let us plan the arrangements to share this potential with all others. This can indeed decelerate the progress of the oncoming dark influences of this age of Kali-yuga.

About Vedic Prophecies by Bhaktitirtha Swami

About Vedic




By Bhaktitirtha Swami

Several years ago I got a very desperate call from one of the directors of the NBC Television Network program on “Prophecies.” They requested information on our Vedic tradition for their program. They were particularly interested in millennium prophecies. I explained to the director the difference between assorted types of psychics and clairvoyance in contrast to one who is connected with a transcendental heritage that is endowed with various siddhis (mystic powers), which includes prophecy. I explained further that all prophecies are somewhat secondary to the Vedic prophecies. The Vedas are the oldest scriptures in the world dealing with such subject matter. They are reliable and authentic because several of the prophecies in the Vedas are given to humanity by God or by his specially empowered, fully realized ambassadors. Not only do these ambassadors perceive past, present, and future, but they are distinctly enlivened in making or arranging for the future. Uniquely, I explained, the Vedas are not limited to this universe or planet. Given that many future events are happening or have happened already on other planets and will later manifest on this planet, it is very easy for such events to be accurately explained or described by the Vedas and by bona fide followers of the Vedic tradition. I sent them a volume of the Srimad-Bhagavatam (Bhagavat Purana) on predictions, written by the great teacher His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada. Although authentic, it did not address sufficiently the millennium concerns in the way they desired. Furthermore, I could understand they needed more preparation to appreciate properly this gem I had sent them.

As I look back at this encounter, my regret is that I did not have this wonderful little book by my colleague, Stephen Knapp, to give them. Stephen has done a great service by painstakingly putting together such important prophecies from the Vedic tradition so that those who are familiar, as well as the novice, will reflect on world prophecy from the most sacred and authentic scriptures known to humankind. The Vedas give predictions that extend throughout all planets and all traditions.

According to Indian philosophy, there are 10 pramanas (different ways of knowing truth). They are:

1. Arsa–a statement of an authoritative sage or Demigod.

2. Upamana–comparison (something like something else).

3. Arthapatti–presumption due to some other known fact.

4. Abhava–absence (perceiving the object’s absence).

5. Sambhava–inclusion (a larger quantity includes a smaller).

6. Arthya–tradition.

7. Cesta–gesture or symbols (someone making a “V” sign or mudra gesture).

8. Pratyaksa–direct perception.

9. Anumana–inference (based on generalized experience derived by reason or deduction).

10. Shabda–sound (revealed knowledge).

The last three are the only ones accepted by transcendental scholars and holy men like Jiva Goswami and Madhavacarya. Number ten, shabda pramana, revealed knowledge of the Vedas from superhuman sources, is the supreme superior method. In one of my books, Spiritual Warrior: Uncovering Spiritual Truths in Psychic Phenomena, I sometimes rely on anumana, which is inferior to shabda. In The Vedic Prophecies: A New Look into the Future, the author relies almost exclusively on shabda pramana for elucidating prophecy. What a wonderful offering! By this approach, Stephen gives the reader information about the prophecies that have already happened, the beginning of Kali-yuga (the last age–the age of quarrel), the changes during this age, the special age of enlightenment (the Golden Age) in Kali-yuga, the next incarnation of God, and the destruction of the world. After such an intense presentation, he refreshes us by taking the reader on a tour of many holy places in India, as many of the great prophecies are connected with these holy places and the saints associated with them. Even the author’s explanation of the Federal Reserve System helps the reader to get a clearer understanding of how some of the evil effects of Kali-yuga are already fully operational.

Let us investigate a few millennium concerns in this Kali-yuga. Nostradamus proclaimed that in July, 1999 a great King of Terror would come from the sky. Edgar Cayce proclaimed that Japan would slide into the Pacific Ocean, earthquakes would destroy California, coastal areas would flood, and New Lands would appear. It is predicted by psychics affiliated with Buddhism that Buddhism will last for only 2,500 years. Buddhism has been in existence for 2,500 years. Also, it has been predicted that Tibetan Buddhism will end some time after the thirteenth Dalai Lama has been dethroned. He has been dethroned. Psychic pyramidologists report that the turns and measurement of the Great Pyramid at Gizeh predicts the end of present civilization in 2001. The decline is said to have started in 1965. The Aztecs and Hopis predict the coming of a New Age within the next decade. Islam proclaims it will last until man sets foot on the moon. (Have we or have we not gone to the moon?) Jeanne Dixon and Ruth Montgomery predict a world holocaust in 1999, a Pole shift, etc. Gordon-Michael Scallion predicts serious earth changes and a new era for humankind in the next several years. At Fatima, the predictions proclaim holocaust, earth changes, and the dawning of a new era in the near future. From the Bible in Revelations, many things are described about the destruction of civilization.

The author presents from the Bhavishya Purana, the oldest scripture on predictions and most reliable in the world, that a great global tribulation and disaster will begin in May, 2000 A.D. It is the same Purana that accurately predicted the coming of Jesus, Mohammed, Buddha, etc. Also, information is given from the Brahma-vaivarta Purana where Krishna tells Ganga Devi that there will be a Golden Age within the Kali-yuga that will start 5,000 years after the beginning of the age of Kali-yuga. It will last for 10,000 years, i.e., 15,000 years into the age of Kali the full force of Kali will manifest. We are considered to be in the first phase of this Golden Age, for Lord Krishna departed 5,000 years ago. Therefore, millennium predictions coincide with Krishna’s message.

Stephen does not leave us with the dismal effects of this age, but he explains how to get free of the influences of Kali-yuga, how spiritual awareness will spread around the world, and, most important, how a new species of humanity will evolve.

I quote the author in Chapter Five:

“There will be a higher and progressive energy shift, as predicted by the Vedic scriptures, and it is already in progress. In this cycle, the planetary changes, whether they appear to be good or severe, will be a cleansing process to help bring in the needed progress and new species of humanity, at least while the Golden Age within Kali-yuga continues.

“What this means is that we are at a decisive period. There will be a transformed world. It will be attained by force, through an apocalypse, or through cooperation by a planetary awakening.”

If you are particularly interested in doing your part to bring about this Golden Age, then I am sure you will value this book as much as I do.

Bhaktitirtha Swami

Vedic Psychotherapist

Global Consultant

Author of:

Leadership For an Age of Higher Consciousness

Spiritual Warrior: Uncovering Spiritual Truths in Psychic Phenomena

Spiritual Warrior II: Transforming Lust into Love

The Beggar: Meditations and Prayers on the Supreme Lord